An interview of Archbishop Vigano was released in Holy Week (5.5.21). He was asked several questions regarding the apostasy that is spreading in the Church and the tyranny imposed by the ideology of the New World Order, to which the Hierarchy of the Church seems to be in total submission. Below is one on the Holy Mass, question and answer. You can read the entire interview, here.

Q: “Let us speak of the liturgy and the Holy Mass. Not all faithful Catholics, however well-intentioned, have the possibility of participating at Vetus Ordo Masses and must “content themselves” with the Masses that are celebrated in their parishes, often marked by liturgical rudeness if not true and proper abuses. In these Masses Communion is received on the hand, standing, the Our Father is recited according to the new formula [at Masses celebrated in Italian], those present are invited to exchange the “glance of peace,” [instead of the sign of peace], preaching is heard that is in line with Bergoglianism (to touch on only a few aspects). In the end, they leave Mass feeling sad, to put it mildly, rather than peaceful and reconciled with God and their brothers. So what should they do?“

A: “We should first ask ourselves how it can be possible that the supreme act of worship, instituted by Our Lord to perpetuate in an unbloody manner on our altars the infinite graces of the Sacrifice of Calvary, has become an obstacle to the sanctification of the faithful rather than an occasion of spiritual progress and interior peace. In other times, the Mass offered a glimpse of Heaven amidst the trials and chaos of the world; today it seems that the clamor of the world is an indispensable element to banish silence, prayerful adoration, and the sense of the sacred and the presence of God. But if in the natural order it is our duty to nourish the body with healthy food and avoid those that are poisoned or adulterated, all the more so is it our duty in the supernatural order to feed our souls with healthy nourishment, keeping ourselves away from what can spiritually poison us.

Obviously I understand the difficulty of the faithful in finding churches in which the traditional Holy Mass is celebrated, but I think that the Lord also knows how to appreciate the good will of those who are aware of the importance that the Holy Sacrifice has for our soul, especially in moments of great crisis like the ones we are going through, and for this reason they know how to make a small effort, at least on Sundays, to sanctify the Lord’s Day worthily. There have been times and places in which Catholics were persecuted and assisting at the Mass was difficult and dangerous, and yet the faithful succeeded in gathering clandestinely in the woods, in cellars, or in attics in order to honor God and nourish themselves with the Bread of Angels: we have the duty to be worthy of these our brothers in the Faith, without making excuses or pretexts. On the other hand, the Motu Proprio Summorum Pontificum recognizes the right of the faithful – a right, not a privilege – to have the traditional Mass, and if this does not happen everywhere it is in large part because the faithful do not know how to impose themselves. It is not a question of concern for aesthetics, of love for Latin or Gregorian chant, or a form of nostalgia for one’s own past; here what is in question is the heart of the life of the Church, the soul of the supernatural life of Catholics, the very good of the world.

I understand that many of the faithful find themselves in a situation of difficulty, at least from the human point of view, at the moment when they must decide whether to abandon the life of their parish in order to seek out a traditional Mass which is sometimes miles away. The faithful have a grave moral duty at least to seek out a Mass celebrated with decorum and respect by a pious priest who administers Holy Communion on the tongue.

The pandemic has given the pretext for abusively imposing restrictions on liturgical functions: let us not make ourselves sharers in responsibility for these abuses by our silence and our resignation in allowing indecorous or sacrilegious Masses to be imposed on us. God is also offended by the indolence and indifference with which we repay His love for us: an indolence that is increasingly perceptible in the faithful who even allow themselves to be vaccinated in church on Holy Saturday, replacing meditation on the Last Things with the groundless fear of physical death. In the face of these manifestations of the enslavement of the Clergy and the Hierarchy to the diktats of a corrupt and corrupting authority, raising one’s voice aloud is not only a moral duty but also a brake on the excesses of so many ecclesiastics who have forgotten the sense of their Priesthood and the soul of their vocation. They should seriously consider how grave their cooperation with the Covid narrative is, above all when pseudo-scientific superstition becomes the only possible form of faith, appropriating the symbology, lexicon, and rituality of a religion. Let whoever has ears to hear, understand.

Let us therefore ask our priests to celebrate the Holy Mass as if it was the first and last Mass of their lives, to do away with these worldly rites, and to give back to us the treasure that they stubbornly keep hidden. Let us not forget to give material and spiritual help to priests who courageously and consistently celebrate the traditional liturgy, remembering that one day soon they will be the ones to rebuild the fabric that will restore Christian society. And if we ourselves cannot assist with regularity at the Holy Sacrifice in the rite handed down to us by the Apostles, let us keep our distance from those who profane the Blessed Sacrament and use the pulpit to corrupt Faith and Morals. I would like to reiterate, however, out of a duty of conscience, that wherever it is possible to assist at the Tridentine Mass without serious inconvenience, this must certainly be preferred to the reformed Mass.”