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Instruction on the Feast of All Souls

by Filed Under: 10 October Saints, All Souls Day, Fr. Leonard Goffine, The Church’s Year Leave a Comment

Today, and throughout the octave of the feast of All Souls (11.2), we will visit the cemetery and pray for souls in purgatory. Then we will go to Holy Mass.

The following is instruction on this feast from #frleonardgoffine

The Introit of this day’s Mass as of all Masses for the Dead reads:

“Eternal rest give to them, O Lord: and let perpetual light shine upon them. A hymn, O God, becometh Thee in Sion; and a vow shall be paid to Thee in Jerusalem: hear my prayer; all flesh shall come to Thee. Eternal rest give to them, O Lord: and let perpetual light shine upon them.”

The Epistle and Gospel of this day speak of the resurrection of all men and of the judgment, when every one according as he has lived, sinful and impenitent, or pure and innocent, will receive an eternally miserable or an eternally happy life. Purgatory will then end and there will be only Heaven and Hell. It remains with us to choose which of these two we shall possess.

At the Offertory of the Mass the priest prays:
O Lord Jesus Christ, King of Glory, deliver the souls of all the faithful departed from the pains of hell and from the deep pit: deliver them from the mouth of the lion, that hell may not swallow them up, and they may not fall into darkness: but may the holy standard-bearer, Michael, introduce them to the holy light: which Thou didst promise of old to Abraham and to his seed.

We offer to Thee, O Lord, sacrifices and prayers: do Thou receive them in behalf of those souls whom we commemorate this day.

Grant them, O Lord, to pass from death to that life which Thou didst promise of old to Abraham and to his seed.

We may profitably and devoutly repeat the following as often as we pass a graveyard.

V. From the gates of Hell,
R. Deliver their souls, O Lord.
V. Eternal rest give to them, O Lord,
R. And let perpetual light shine upon them.
V. May they rest in peace,
R. Amen.
V. May the souls of all the faithful departed through the mercy of God rest in peace,
R. Amen.

Consolation in Sickness

by Filed Under: Fr. Leonard Goffine, The Church’s Year, Time After Pentecost Leave a Comment

CONSOLATION IN SICKNESS

There was a certain ruler whose son was sick. (John IV. 16.)

As a consolation in sickness, you should consider that God sends you this affliction for the welfare of’ your soul, that you may know your sins; or if you be innocent, to practice patience, humility, charity, etc., and increase your merits.

Therefore a holy father said to one of his companions, who complained, because he was sick: “My son! if you are gold, then you will be proved by sickness, but if you are mixed with dross, then you will be purified.”

“Many are vicious in health,” says St. Augustine, “who would be virtuous in sickness;” and St. Bernard says: “It is better to arrive at salvation through sickness, than to have health and be damned.”

It is also a powerful means of consolation in sickness, to represent to ourselves the suffering Redeemer, who had no soundness from the top of His head to the sole of His foot, and contemplating whom St. Bonaventure used to cry out: “O Lord, I do not wish to live without sickness, since I see Thee wounded so much.”

When sick, we should carefully examine, whether we possess any ill-gotten goods, or have any other secret sin on our conscience; and if we are conscious of any, we should quickly free ourselves from it by a contrite, sincere confession, and by restoring the things belonging to others.

Sins are very often the cause of disease, and God does not bless the medicine unless the sickness effects its object, that is, the sinner’s amendment. Still less can we expect help, but rather temporal and eternal misfortune, if we have recourse to superstition, and spells, as the King Ochozias experienced, who was punished with death, because in sickness he had recourse to the idol Beelzebub. (IV Kings I.)

PRAYER O Jesus, Thou true physician of souls, who dost wound and heal us, yea, dost even permit sorrows and adversities to visit us that our souls may have health, grant us the grace to use every bodily pain according to Thy merciful designs for the promotion of our salvation.

#frleonardgoffine#twentiethsundayafterpentecost

Sts. Primus and Felicianus

by Filed Under: 06 June Saints, Pictorial Lives of the Saints, Pilgrimage, Pilgrimage to Our Lady of Bethlehem, The Church’s Year Leave a Comment

There’s so much that we’re unpacking from our recent pilgrimage and much more that we will quietly carry, waiting for the good Lord to reveal in His time.

One thing is certain, we desire to joyfully take up our cross, to be transformed, refined, and stripped as He wills for us.

11th Our Lady of Bethlehem Pilgrimage 2021 – two brothers walk together

We further meditate on the lives of today’s saints and the following reflection from the #pictoriallivesofthesaints.

“A soul which truly loves God regards all the things of this world as nothing. The loss of goods, the disgrace of the world, torments, sickness, and other afflictions are bitter to the senses, but appear light to him that loves. If we cannot bear our trials with patience and silence, it is because we love God only in words.

“One who is slothful and lukewarm complains of every thing, and calls the lightest precepts hard,” says Thomas a Kempis.”

Sts. Primus and Felicianus, orate pro nobis.

Pictorial Lives of the Saints – Saint Primus and Felicianus, Martyrs

These two martyrs were brothers, and lived in Rome, toward the latter part of the third century, for many years, mutually encouraging each other in the practice of all good works. They seemed to possess nothing but for the poor, and often spent both nights and days with the confessors in their dungeons, or at the places of their torments and execution. Some they encouraged to perseverance, others, who had fallen, they raised again, and they made themselves the servants of all in Christ, that all might attain to salvation through Him. Though their zeal was most remarkable, they had escaped the dangers of many bloody persecutions, and were grown old in the heroic exercises of virtue, when it pleased God to crown their labors with a glorious martyrdom. The pagans raised so great an outcry against them that they were both apprehended and put in chains. They were inhumanly scourged, and then sent to a town twelve miles from Rome, to be farther chastised, as avowed enemies to the gods. There they were cruelly tortured, first both together, afterward separately. But the grace of God strengthened them, and they were at length both beheaded on the 9th of June.

Reflection – A soul which truly loves God regards all the things of this world as nothing. The loss of goods, the disgrace of the world, torments, sickness, and other afflictions are bitter to the senses, but appear light to him that loves. If we cannot bear our trials with patience and silence, it is because we love God only in words. “One who is slothful and lukewarm complains of every thing, and calls the lightest precepts hard,” says Thomas a Kempis.

JUNE 9: STS. PRIMUS AND FELICIAN, MARTYRS

From Dom Guéranger’s The Liturgical Year.

ROSES and lilies are exquisitely alternated in the wreath woven by centuries for the bride of the Son of God. Though the world be heedless of the fact, it is none the less true that everything here below has but one object, namely to bedeck the Church with the attractive charms of heaven, to adjust her jewelled robes formed of the virtues of her saints, that she may be fitted to take her seat beside her divine Spouse, in the highest heavens, for all eternity.[1] The sacred cycle, in its yearly course, presents an image of those ceaseless labours whereby the Holy Ghost continues to form, up to the day of the eternal nuptials, that varied robe of holy Church, by diversifying the merits of God’s servants, her members here below. To-day we have two martyrs becrimsoned with their own blood, setting off the dazzling whiteness of Norbert’s works, or of William’s innocence; and to-morrow we may contemplate with delighted gaze the softer light beamed upon our earth by Margaret, Scotland’s pearl.

Primus and Felician, wealthy Romans, had already attained maturity of age, when our Lord made his voice heard inviting them to forsake their vain idols. Brothers according to the flesh, they now became more really such by fidelity to the same call of grace. Together they proved themselves intrepid helpers of the confessors of Christ amidst the atrocious persecution which raged against the Church during the latter half of the third century. In the same combat were they to fall side by side, exchanging this frail life here below for that into which, at one birth, they were to enter for ever in heaven. They furthermore were honoured by having their precious relics placed in the celebrated sanctuary consecrated to St Stephen, the Proto-Martyr, on Monte Cœlio; and they form its richest treasure.

The holy liturgy relates their triumph in these few lines:

Primus et Felicianus fratres, in persecutione Diocletiani et Maximiani accusati christianæ religionis, in vincula conjiciuntur: quibus soluti, inde eripiuntur ab angelo. Mox ad prætorem adducti, cum christianam fidem acerrime tuerentur, alter ab altero distracti sunt; ac primum varie tentata est constantia Feliciani. Sed cum suasores impietatis se posse quidquam verbis proficere despcrarent, affixis stipiti manibus ejus et pedibus, ipsum sine cibo et potu inde triduum pendentem reliquerunt. Postridie ejus diei prætor vocatum ad se Primum sic affatur: Vides quanto sit prudentior quam tu frater tuus, qui, obsecutus imperatoribus, apud ipsos est honoratus. Quem si tu quoque imitari volueris, particeps eris ejus honoris et gratiæ.

Cui Primus: Quid factum sit fratri meo cognovi ex angelo. Utinam quemadmodum sum cum eo voluntate conjunctissimus, sic ab eodem ne martyrio disjungar.

Quo dicto, excanduit prætor, et ad cæteros cruciatus quibus Primum affecit, præsente jam Feliciano, liquatum igne plumbum in os ejus jussit infundi. Mox utrumque perduci imperat in theatrum, in eosque immitti duos leones: qui prostrati ad eorum genua, capite et cauda ipsis blandiebantur. Ad id spectaculum cum amplius duodecim millia hominum convenissent, quingenti cum suis familiis christianam religionem susceperunt. Quibus rebus permotus prætor, eos securi percuti jussit.

Primus and Felician were brothers, and, being accused of professing the Christian religion during the persecution of Diocletian and Maximian, they were thrown into irons, which an angel broke, and they were delivered. But, being soon led again before the pr*tor, and as they most earnestly clung to the Christian faith, they were separated one from the other. The steadfastness of Felician was the first to be put to the test in divers ways. As they who strove to persuade him to impiety found it hopeless to gain aught from him by words, he was fastened hand and foot to a stake, and there left to hang three days without either food or drink. The day after that, the prætor having called Primus before him, thus addressed him: ‘Seest thou how much wiser is thy brother than thou art? He hath obeyed the emperors, and they have made him honourable. Thou hast only to follow his example to be made partaker of his honours and favours.’

Primus replied: ‘What hath befallen my brother I know, for an angel hath told me. Would to God, that seeing I have the same will that he hath, I were not divided from him in the same martyrdom.’

These words raised the wrath of the prætor, and in addition to the torments which he had already inflicted on Primus, he ordered boiling lead to be poured into his mouth, and this in presence of Felician. After that, he had them both dragged into the amphitheatre, and two lions let loose upon them, in presence of about twelve thousand people, who were gathered together to see the show. The lions only fawned upon the knees of the saints, making friends with them, caressingly moving their heads and tails. This spectacle converted five hundred persons of the assembled crowd, together with their households, to the Christian religion. The prætor, moved to anger by what had passed, caused Primus and Felician to be beheaded with an axe.

O ye brave veterans of the Lord’s battles, teach us what energy we must bring to the service of God, whatsoever be our age. Less favoured than we are, ye came late in life to the knowledge of the Gospel and of those inestimable treasures promised to the Christian. But in holy Baptism your youth was renewed as that of the eagle,[2] and for thirty years the Holy Ghost continued to produce rich fruits in you. When, in extreme old age, the hour of final victory at last sounded, your courage was equal to that of the most vigorous warriors. You were nerved up to such heroism and sustained therein, through prayer constantly kept alive within you by the words of the psalms, as your Acts attest. Revive then amongst us faith in the word of God; his promises will make us despise, as ye did, this present life. Lead our piety back to those true sources which strengthen the soul: the knowledge and daily use of those sacred formulas which bind our earth unfailingly to heaven, whence they were brought down to us.

Sunday After The Ascension

by Filed Under: 05 May Saints, Ascension of Our Lord, Fr. Leonard Goffine, Pentecost, The Church’s Year, The Liturgical Year Leave a Comment

Send us, O Lord Jesus! the Paraclete, that He may console and strengthen us in all our afflictions. Enlighten us by Thy Holy Spirit that we may learn and live in accordance with the truths of faith. Amen.

We continue to await the Holy Ghost on this Sunday after the Ascension.

“O King of Glory, Lord of hosts, who has this day mounted in triumph above all the heavens, leave us not orphans; but send unto us the Promise of the Father, the Spirit of truth, alleluia” (Magnificat antiphon of the Ascension).

Dom Prosper Gueranger gives us the following instruction for this Sunday Within the Octave of the Ascension.

It can be read in full, here and one can subscribe to receive it daily in their email.

On this Thy coronation-day, receive our devoted homage, O Jesus, our King, our Lord, our Judge! By our sins, we were the cause of Thy humiliations and sufferings; so much the more fervently, then, do we nite with the acclamations made to Thee by the angels when the royal diadem was placed on Thy head by the eternal Father.

As yet, we but faintly see Thy grandeur; but the holy Spirit, whom Thou art about to send upon us, will teach us more and more of Thy sovereign power, for we are, and wish to be eternally, Thy humble and faithful subjects!

Picture of roses & sweet treats from recent First Holy Communion Celebration – May 8, 2021

In the middle-ages, the Sunday within the octave of the Ascension was called the Sunday of roses, because it was the custom to strew the pavement of the churches with roses, as a homage to Christ who ascended to heaven when earth was in the season of flowers.

How well the Christians of those times appreciated the harmony that God has set between the world of grace and that of nature!

The feast of the Ascension, when considered in its chief characteristic, is one of gladness and jubilation, and spring’s loveliest days are made for its celebration. Our forefathers had the spirit of the Church; they forgot, for a moment, the sadness of poor earth at losing her Emmanuel, and they remembered how He said to His apostles: ‘If ye loved Me, ye would be glad, because I go to the Father!’

Let us do in like manner; let us offer to Jesus the roses wherewith He has beautified our earth: their beauty and fragrance should make us think of Him who made them, of Him who calls Himself the flower of the field and the lily of the valleys. He loved to be called Jesus of Nazareth; for Nazareth meaus a flower; and the symbol would tell us what a charm and sweetness there is in Him whom we serve and love as our God.

Archbishop Lefebvre gives us the following instruction; “

“This Sunday is a preparation for Pentecost. Before ascending to heaven, our Lord had promised, at the Last Supper, that He would not leave us orphans, but would send us the Holy Ghost, the Paraclete (Gospel, Alleluia); that in all things we might glorify God, through Jesus Christ our Lord (Gospel – John XV. 26-27., to XVI. 1-4).

Therefore, like the Apostles assembled in the Cenacle, we must prepare by prayer and charity (Epistle – 1 Peter IV. 7-11.) for the holy day of Pentecost, when Christ, who is our Advocate with the Father, will obtain for us from Him the Holy Ghost.

On Pentecost, by tongues of flame descending, the Holy Ghost will give His testimony that Jesus Christ is the Son of God. The Apostles will bear witness of what they have seen and heard, and seal their testimony with their blood. They will go forth to convert the nations, teaching them by the inspiration of the Holy Ghost.”

Fr. Leonard Goffine offers us pertinent and concise instruction on how we ought to be preparing for Pentecost.

INSTRUCTION ON PREPARATION FOR PENTECOST

1). We should withdraw, after the example ef the Blessed Virgin and the apostles, to some solitary place, or at least avoid, intercourse with others, as much as possible; speak but little, and apply ourselves to earnest and persevering prayer; for in solitude God speaks to man.

2). We should purify our conscience by a contrite confession, become reconciled to our neighbor, it we have lived in enmity; for the Holy Ghost, as a spirit of peace and purity, lives only in pure and peaceful souls. (Ps. IXXV. 3.) 3). We should give alms according to our means, for it is said in the Acts of the Apostles (Acts X.) of the Gentile centurion Cornelius, that by prayer and alms-deeds he made himself worthy of the gifts of the Holy Ghost.

4). We should fervently desire to receive the Holy Ghost, and should give expression to this longing by frequent aspirations to God, making use of the prayer: “Come, O Holy Ghost, etc.”

Holy Saturday

by Filed Under: Fr. Leonard Goffine, Holy Saturday, Holy Week, Sacred Triduum, The Church’s Year Leave a Comment


Below is Instruction on Holy Saturday from Fr. Leonard Goffine, The Church’s Year.

INSTRUCTION ON HOLY SATURDAY

Why is this day called Holy Saturday?

Because on this day Jesus, the Holy of holies, rested in the sepulchre, and because the Church today blesses the new fire, the Easter candle, and the baptismal water.

Why is fire struck anew, blessed, and the lamps and candles in the Church lighted from it?

In ancient times it was customary to strike a new fire every day, bless it, and light the candles from it, and later this was done every Saturday; in the eleventh century this ceremony was restricted to Holy Saturday. The fire is struck from a stone to indicate, that Christ is the light of the world, and the Stone which the Jews rejected has now become the Corner stone of His Church; (Ps. CXVII. 22.) that the divine Son, the light of the world, was apparently extinguished at His death, but at His resurrection shone anew; that all those who witness this ceremony today be spiritually enlightened hereafter. This fire is blessed, because the Church blesses every thing that is used for divine service, and because the light and fire represent Christ, who brought the fire of love upon earth with which to enkindle our hearts. Luke XII. 49.)


What is represented by the triple candle?

The triple candle represents the most Holy Trinity of which the second Divine Person came down upon the earth as the true light. For this reason the priest (or deacon) sings at the lighting of each candle: Lumen Christi, Light of Christ, and kneeling, three times humbly adores the Triune Deity, and especially Christ the true, divine Light. The chanter responds Deo gratias, Thanks be to God.


What does the Easter candle signify?

It is an emblem of Christ who has risen from death. Christ the true Light leads us from the bondage of Satan into the freedom of the children of God as the pillar of fire led the children of Israel out of the bondage of Egypt. The five holes in the candle represent the five wounds of Jesus by which mankind was healed, (I Pet. II. 24,) and the five grains of frankincense signify the spices with which the body of our Lord was embalmed.


Why are all the candles and lamps lighted from the triple candle?

To show that Christ was begotten by the Father of Light from all eternity, and is therefore true God from true God, true Light from true Light, from whom enlightenment is diffused over all men. (II Cor. IV, 6.)


To what do the twelve prophecies refer which are read before the blessing of the baptismal font?

They have reference to Christ in whom the predictions contained therein were verified. The number corresponds to the twelve apostles, who announced their fulfillment to the world.


Why is the baptismal water blessed with so many ceremonies, and what is its signification?

The baptismal water is blessed with so many ceremonies that a different effects of baptism may be shown, and that the holy Sacrament may be administered and received with more reverence and devotion; it signifies the blood of Christ by which our souls are purified.


What is the meaning of these ceremonies?

The priest with his hand parts the water in the form of the cross, to illustrate that God gives to it the virtue of regenerating all those born in original sin, making them children of God through Christ who died on the cross. He touches the surface of the water with the palm of his hand, to show that the Holy Ghost is over this water as at the creation, and bestows many graces on those who are baptized. He blesses it, signing it three times with the sign of the cross, because the water receives its sin-cleansing power only through the sufferings and the merits of Christ, from the Father, by the cooperation of the Holy Ghost. The baptismal water is thrown by the priest towards the four parts of the earth, because the grace of baptism should reach all nations. The priest breathes on the water three times in the form of a cross, as the Creator breathed into man the breath of life; Christ breathed upon the apostles the divine Spirit who by His grace and power revives and sanctifies those who are baptized. The Easter candle, (emblem of Christ, risen from the dead) is dipped three times into the water each time deeper, to show that the baptized should become more and more enlightened through the light of Christ’s doctrine, more and more penetrated by, its divinity, more and more purified from sin. The people are sprinkled with this water to remind all those present who have received sanctification in baptism, and have lost it by sin, that they should strive to regain it by true repentance. Finally, oi1 and chrism are mixed with the water as a sign that the grace of the Holy Ghost of which these are figures, is given through the water to those who receive this Sacrament; and also, that the baptized should, after baptism, devote themselves to the service of Christ, the Anointed One, and unite themselves in love to Him.


Why is the baptismal water blessed only on this day and on the Saturday before Pentecost?

Because in early times converts were baptized only on these days; and because the risen Saviour is the example of a soul sanctified by the Holy Ghost in baptism.


How should we assist at the blessing of the baptismal water?

With sentiments of sincere gratitude for the grace of baptism; with the firm resolution of preserving our baptismal innocence, or if we have lost it, of gaining it by penance. We should renew our baptismal vows especially on this day by saying the apostle’s creed, making acts of faith, hope, love, and contrition; and renounce anew the devil, all his pride, and all his suggestions.


Why does the priest prostrate himself after blessing the baptismal water, and rise again after the litany of the saints has been chanted?

To most humbly ask God, by the intercession of the saints, that He would give to all men the grace of baptism, that as all men have been dead and buried in sin, so they may rise with Christ as new creatures to grace and eternal life.


Why are the altars decorated on this day?                                                    

Because the Church, the beloved bride of Christ, desires to announce in advance to her children the glad tidings, that the Lord has risen from the dead; she decorates herself therefore, and causes the bells to peal and joyous hymns, to resound. It also has reference to the glorious, incorruptible body with which Christ adorned Himself at His Resurrection.


Why is there no Introit in this day’s Mass?

The Introit of the Mass was formerly an entire psalm which was sung while the people were assembling in church; but as in early times the people on Easter were already assembled to assist at the ceremonies, no Introit was sung at the Mass. The Church observes the same practice, although she abolished the night vigils on account of the abuses to which they gave rise.

COLLECT O God, who makest this most sacred night illustrious by the glory of the Resurrection of our Lord, preserve in the new offspring of Thy family the spirit of adoption, which Thou hast given them; that being renewed in body and soul, they may serve Thee with purity of heart. Thro’ the same &c.

EPISTLE (Coloss. III. 1-4.) Brethren: If you be risen with Christ, seek the things that are above, where Christ is sitting at the right hand of God: mind the things that are above, not the things that are on the earth. For you are dead, and your life is hidden with Christ in God. When Christ shall appear, who is your life, then shall you appear with him in glory.

After the epistle the priest sings three times: Alleluia as a joyful exclamation over the Redeemer’s triumphant victory. 

EXLANATION St. Paul places Christ’s, resurrection before us as the example and, motive of the spiritual resurrection from sin, which should be effected m us by the holy Sacraments at Easter. With Christ we should die to the world, and live hidden in Him, if we desire to rise at the Last Day with Him in glory, and be acknowledged before all men by Him as His own.

GOSPEL (Matt. XXVIII, 1-7,) , In the end of the Sabbath, when it began to dawn towards the first day of the week,came Mary Magdalen, and the other Mary, to view the sepulchre. And behold there was a great earthquake. For an angel of the Lord descended from heaven: and coming, rolled back the stone, and sat upon it. And his countenance was as lightning, and his raiment as snow. And for fear of him, the guards were struck with terror, and became as dead men. And the angel answering, said to the women: Fear not you: for I know that you seek Jesus, who was crucified. He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid. And going quickly, tell ye his disciples that he is risen: and behold, he will go before you into Galilee; there you shall see him. Lo, I have foretold it to you.


What are we to learn from this gospel?

That we, too, will receive the plenitude of divine grace and heavenly blessings, if like these pious women we seek Christ early, that is, by making a , good intention before we begin our work.


Why is there no Credo or Agnus Dei said, nor the kiss of peace given, and why are short vespers said after communion?

Formerly, the Credo or confession of faith was said by the newly baptized, the Agnus Dei was sung in the litany of .the saints, and these are therefore omitted in the Mass. The kiss of peace is, not given, because Christ had not yet said to His disciples, Peace be with you. Short vespers are said after the priest’s communion, because this day, is a type of the eternal Sabbath in heaven which has no vespers, that is, evening. 

Do not omit on this day to thank our Lord for the many graces He has given us through His passion and death. If in the evening the solemn ceremonies of the resurrection are held, assist at them and there make the repeated resolution to rise from the sleep of sin and begin a new life with Christ.

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