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Sacred Heart of Jesus

by Filed Under: 06 June Saints, Fr. Leonard Goffine, Sacred Heart of Jesus, The Church’s Year Leave a Comment

O Jesus, most worthy of love! I gratefully offer Thee my heart in compensation for my great unfaithfulness, and consecrate myself wholly and forever to Thy service, purposing, with Thy grace, no more to offend Thee. Amen. – An act of resignation to the Sacred Heart of Jesus

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The most sacred devotion, for by it man venerates the holiest sentiments and emotions of the Heart of Jesus, by which He has sanctified the Church, glorified His Heavenly Father, and presented Himself to us as the perfect model of the most exalted sanctity.

The oldest devotion of the holy Church, which, instructed by the great St. Paul, has at all times recognized the munificence of the Sacred Heart of Jesus.

The most approved devotion, for the Holy Scriptures everywhere exhort us to renew our heart by changing our lives, rendering them contrite by true penance, inflaming them with the fire of divine love, and adorning them by the exercise of all virtue. Therefore a new heart is promised on which to remodel our Heart. That Heart can be no other than the Heart of Jesus, which is given us as an example of all virtue, and which we must imitate if we wish to be saved.

The most perfect devotion, for it is the: source of all other devotions; the Heart of Jesus is that inexhaustible treasury from which the Mother of God and all the saints have drawn their graces, their life, their virtues, and all spiritual blessings. Filled from this treasury, other servants of God have instituted different devotions.

The most useful devotion, for in it we have the Fountain of Life itself before our eyes, from which we can draw directly, and increase in all virtue by adoring this divine Heart, meditating on its holy desires, and seeking to imitate it.

The devotion most pleasing to Christ, for by it we honor God, as Christ requires, in spirit and in truth, because we adore the interior power of God, seeking to please His heart.

Finally; the most necessary devotion, for its object is that we become intimately connected as members with Jesus, our Head, that we live by and according to His spirit, and have only one heart and soul with Christ. #venerablePSimonGourdan

Instruction on the Feast of the Sacred Heart, Fr. Leonard Goffine, The Church’s Year

The Introit of this day’s Mass reads:

He will have mercy according to the multitude of his mercies: for he hath not willingly afflicted nor cast off the children of men: the Lord is good to them that hope in him, to the soul that seeketh him. Alleluia, alleluia. (Lament. 3:32, 33, 35) The mercies of the Lord I will sing for ever: to generation and generation. (Ps. 88:1). Glory, etc. 

COLLECT Grant, we beseech Thee, Almighty God, that we who, glorying in the most Sacred Heart of Thy beloved Son, celebrate the singular benefits of His love toward us, may rejoice equally in their operation and their fruit. Through the same, etc.

LESSON (Is. 12:16) I will give thanks to thee, O Lord, for thou art angry with me; thy wrath is turned away, and, thou hast comforted me. Behold God is my Savior, I will deal confidently, and will not fear: because the Lord is my strength and my raise, and he is become my salvation. You shall draw waters with joy out of the Savior’s fountains: and you shall say in that day: Praise ye the Lord, and call upon his name: make his works known among tie people: remember that his name is high. Sing ye to the Lord, for he hath done great things: show this forth in all the earth. Rejoice, and praise, O thou habitation of Sion: for great is he that is in the midst of thee, the Holy One of Israel.

EXPLANATION This lesson is a hymn of praise for the deliverance of the Jews from the hands of their enemies, and at the same time a prophecy of the coming redemption of mankind from sin and death through Christ. Man will then draw waters with joy, says the prophet, from the Savior’s fountains. These fountains are the graces which Jesus has gained for us on the cross, but especially, as St: Augustine says, the holy sacraments of Baptism and Communion. We should rejoice on account of these graces, particularly that the Holy One of Israel, Christ, the Son of God, dwells in the midst of Sion, that is, in the Catholic Church, in the Blessed Sacrament, to remain there to the end of the world. Oh! let us often approach this ever flowing fountain of all grace, the holy Eucharist, and let us draw with confidences consolation, help, and strength from this fountain of love.

GOSPEL (John 19:31-35) At that time, The Jews (because it was the parasceve), that the bodies might not remain upon the cross on the sabbath-day (for that was a great sabbath-day), besought Pilate that their legs might be broken, and that they might be taken away. The soldiers, therefore, came, and they broke the legs of the first, and of the other that was crucified with him. But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. But one of the soldiers with a spear opened his side, and immediately there came out blood and water. And he that saw it hath given testimony: and his testimony is true.

EXPLANATION According to the Jewish law a criminal could not be put to death, nor could the body of one who had been executed, remain in the place of execution, on the Sabbath day; it was for this reason that the Jews asked Pilate, the governor, to have the Body of Christ and those of the two thieves buried. Before this could be done, the bones of the crucified, according to the Roman law, had to be broken with iron clubs. The soldiers did so to the two thieves, who were yet alive; when they came to Jesus and found Him dead, they did not break His bones, but one of them, Longinus, opened the Savior’s side with a spear, as was foretold by the prophet.

Jesus permitted His most Sacred Heart to be opened to atone for and efface those sins of men which originate in the heart, as Christ Himself says: (Matt. 15:19) From the heart come forth evil thoughts, murders, adulteries, fornications, thefts; false testimonies, blasphemies; also to show us the infinite love with which He has loved us from the beginning, so that lie even shed the last drop of His heart’s blood for our salvation; to make, as it were, a place of refuge in His heart for us, as St. Augustine says:

The Evangelist is very careful in his expression; he does not say, the soldiers pierced or wounded His side, but he opened it, as if to open for us the door of life, from which flow the Sacraments of the Church, without which there can be no access to the true life.” As often, then, as a temptation arises, or trouble depresses us, let us take refuge in that abode, and dwell there, until the tempest is over; as says the prophet; (Is. 2:10) Enter thou into the rock, and hide thee in the pit. Who is the rock but Christ, and what is the pit but His wound?”

The Holy Trinity

by Filed Under: 06 June Saints, Archbishop Lefebvre, Dom Gaspar Lefebvre, Fr. Leonard Goffine, Holy Trinity Sunday, The Church’s Year Leave a Comment

“Baptising them in the name of the Father and of the Son and of the Holy Ghost” (Matt., 28:19)


Archbishop Lefebvre offers the follow sermon for todays feast.

A beautiful Basilica that I photoshopped due to the sacrileges we witnessed on our visit to the Mission.

“They can occupy our churches, but they are outside the true Faith.“ #stathanasius

On this day the Catholic Church observes a special feast in honour of the most profound mystery of our faith, the doctrine of the Holy Trinity.

According to this doctrine, there is only one God, but in God there are three distinct Persons, known as the Father, the Son, and the Holy Spirit. In theological language this means that God is one in nature, but three in Persons.


We make no claim that we can give a clear and adequate explanation of this doctrine. It is a mystery-that is, a truth which we accept on the authority of God, but which we cannot understand. We can, indeed, understand that there is only one God. Our reason tells us that it would be a contradiction in terms to say that there is more than one God. The very idea of God indicates absolute supremacy, the possession of all perfections. If there were two Gods, neither could be absolutely perfect because neither would possess the perfections of the other.


But, how this one divine nature can be possessed by three Persons, each distinct from the other, yet each identical with the divinity is entirely above our understanding. However, this is no argument against the reasonableness of believing this doctrine. We accept the statements of our fellowmen on matters that surpass our understanding when these persons are intelligent and truthful–for example, the statements of the atomic scientists. Why then should we not accept the statement of the all-knowing and all-truthful God when He tells us that He is one God in three distinct Persons?


The doctrine of the Holy Trinity is the very foundation of Christian belief. In the early Church there were many misunderstandings about this sublime doctrine, so that most of the heresies of the first centuries were centred about this mystery. But the infallible Church pointed out the way to the truth, and hence today in our Catholic theology we have a profound and consistent teaching regarding this doctrine, enabling us to answer all the objections that are raised against it, even though we make no claim to give a positive understanding of its full significance. Catholics should try to familiarise themselves with at least a general knowledge of the Church’s theological doctrine on the Holy Trinity.


Practical Application
Whenever you make the sign of the Cross, remember you are making an act of faith in the most sublime Christian doctrine. Try to be recollected, and accompany the words with an interior act of faith that there is one God in three Divine Persons.

Oldest son serving as MC for Pentecost Sunday High Mass at the end of our #olbpilgrimage

We pray the Athanasian Creed on this Trinity Sunday. See my stories for the full Creed.

On today’s feast, I also invite you to read the Letter of St. Athanasius to his flock (included below).

St. Athanasius is often referred to as the Champion of Orthodoxy, he was undoubtedly one of the most courageous defenders of the Faith in the entire history of the Church.

He is a saint for our times!

This letter of his could have been written, in its entirety, yesterday.

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May God console you! …What saddens you …is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises─but you have the apostolic Faith.

They can occupy our churches, but they are outside the true Faith.

You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith? The true Faith, obviously. Who has lost and who has won in this struggle-the one who keeps the premises or the one who keeps the Faith?

True, the premises are good when the apostolic Faith is preached there; they are holy if everything takes place there in a holy way …You are the ones who are happy: you who remain within the church by your faith, who hold firmly to the foundations of the Faith which has come down to you from apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis.

No one, ever, will prevail against your faith, beloved brothers. And we believe that God will give us our churches back some day.

Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray.

Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ. ➕

Instruction on the Feast of the Holy Trinity from Fr. Leonard Goffine.

This festival is celebrated on the Sunday after Pentecost, because as soon as the apostles were instructed and consoled by the Holy Ghost, they began to preach openly that which Christ had taught them.

Why do we celebrate this festival?

That we may openly profess our faith in the doctrine of the Holy Trinity, which is the first of Christian truths, the foundation of the Christian religion, and the most sublime of all mysteries; and that we may render thanks, to the Father for having created us, to the Son for having redeemed us, and to the Holy Ghost for having sanctified us.

In praise and honor of the most Holy Trinity, the Church sings at the Introit of this day’s Mass:

INTROIT Blessed be the holy Trinity and undivided Unity: we will give glory to him, because he hath shown his mercy to us: (Tob. 12) O Lord, our Lord, how wonderful is thy name in all the earth! (Ps. 8:1) Glory be to the Father, etc.

GOSPEL (Matt. 28:18-20) At that time Jesus said to His disciples: All power is given to me in heaven and in earth. Going, therefore; teach ye all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you. And behold, I am with you all days, even to the consummation of the world.

EXPLANATION Christ being God had from all eternity the same power that His Father had; being man, He had this same power by the union of His divinity with His humanity, and on account of the infinite merits of His passion. In virtue of this power, He said to His apostles, before the ascension, that, as His Heavenly Father had sent Him, even so He sent them to all nations, without exception, to teach all that He had commanded, and to receive them, by means of baptism, into the Church; at the same time He promised to be with them to the end of the world, that is, that He would console them in suffering, strengthen them in persecution, preserve them from error, and always protect them and their successors, the bishops and priests, even unto the consummation of the world.

FEAST OF THE HOLY TRINITY

This festival is celebrated on the Sunday after Pentecost, because as soon as the apostles were instructed and consoled by the Holy Ghost, they began to preach openly that which Christ had taught them.

The fundamental truth on which everything in the Christian religion rests, is the dogma of the Holy Trinity from whom all comes (Epistle ROM XI. 33-36 ), and to whom all baptized in His name must return (Gospel Matt. XXVIII. 18-20).

In the course of the cycle, having called to our minds in order, God the Father, Author of creation, God the Son, Author of redemption, and God the Holy Ghost, Author of our sanctification, the Church today, before all else, recapitulates the great mystery by which we acknowledge and adore the Unity of Nature and Trinity of Persons in almighty God (Collect).

The dogma of the Holy Trinity is affirmed, in the liturgy, on every hand. It is in the Name of the Father and of the Son and of the Holy Ghost that we begin and end the Mass and Divine Office, and that we confer the Sacraments. All the Psalms end with the Gloria, the Hymns with the Doxology, and the Prayers by a conclusion in honor of the three Divine Persons. Twice during the Mass we are reminded that it is to the Holy Trinity that the Mass is being offered.

A votive Mass in honor of the Holy Trinity was composed in the seventh century, and in the eleventh century the Abbey of Cluny established the custom of using it for a feast of the Holy Trinity on this Sunday. Bishop Stephen of Liege composed its office in the tenth century. The feast was officially adopted by the Roman liturgy in 1334 at Avignon by Pope John XXII and was later promoted in rank by St. Pius X.

That we may ever be armed against all adversity, let us today, with the liturgy, make our solemn profession of faith in the Holy and Eternal Trinity and His indivisible Unity.

– Dom Gaspar Lefebvre OSB, 1945

Rorate Mass & Gaudete Sunday

by Filed Under: 12 December, Advent, Rorate, The Church’s Year, The Liturgical Year, Third Sunday in Advent Leave a Comment

There is no exercise which is more pleasing to God, or more meritorious, or which has greater influence in infusing solid piety into the soul, than the assisting at the holy sacrifice of the Mass. If this be true at all the various seasons of the Christian year, it is so, in a very special manner, during the holy time of Advent. The faithful, therefore, should make every effort in order to enjoy this precious blessing, even on those days when they are not obliged to it by the precept of the Church. #domprospergueranger

The Rorate Mass offered at our Parish the First Saturday of Advent in 2021

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The beauty and austerity of the morning can not be put into words. The senses are drawn in more than ever before.

Some years we all go and other times one of us stays behind with the littles.

We wake up at 3am to prepare for this Holy Mass and depart at 4:30am, arriving before the gates open.

We remind the children about the darkness that we will be surrounded with in the Church, the world, and that which is placed before us for this Holy Mass. We impress the necessity for us to trust in the maternal love of Our Lady for all our needs as we prepare for Holy Mass.

Holy Mass begins and all the worries fade. The darkness is almost unnoticeable as all the senses are drawn into the true light. It’s all a beautiful preparation for the Christchild.

Divine Infant King Jesus, come down into our hearts! 🙏🏼

The following Advent reflection is one worth reading for all.

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Everyone who acknowledges me before men, I will also acknowledge him before my Father.
—Mt. 10:32

Meditation

Our Lord may be the occasion of fall in different ways and notably by human respect. As the name indicates, human respect is the respect of man, but an exaggerated respect, a respect which leads us to renounce doing good to our neighbor by fear of displeasing him.

This subject is especially pertinent insofar as Catholics today are easily singled out and ridiculed.

The desire which we have of pleasing men and the exaggerated fear which we have of displeasing them can make us not dare to bear witness to our Faith. As Bourdaloue says, “We are ashamed to declare ourselves [Christians] and we do not see that this shame is in itself more shameful than the declaration we would have to make. A word, a mockery troubles us, and we do not consider by what or by whom we are letting ourselves be troubled. By what? Since there is nothing more frivolous than mockery when it is attacking virtue. By whom? Since it is by vain men whose blame or approval ought to matter to us but little.”

Under pretext of not shocking people, we may be leaving them in their mediocrity. Human respect puts a muzzle on us and prevents us from being apostles.

Let us acknowledge that this excessive timidity is unworthy of a Catholic and let us strive to make up for it in the future.

Lord Jesus, give me the grace to overcome human respect when Thy honor is at stake. I wish from now on to defend the Catholic Faith, with humility and prudence but also with strength and constancy.

Prayer

O Jesus, who left the imprint of Thy holy Face on the veil of St. Veronica, deign so to imprint Thy features on my soul that, fortified by the courage of this holy woman, never again may I let myself be drawn down by cowardly human respect.
—Way of the Cross, 6th station
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This meditation is taken from #adventtoepiphany

I pray that your Advent has been fruitful thus far and that you have a blessed Gaudete Sunday. 💜💗

Second Sunday in Advent

Third Sunday in Advent

Let us enter into her spirit, and be glad on this third Sunday of her Advent, because our Lord is now so near unto us. Tomorrow we will resume our attitude of servants mourning for the absence of their Lord and waiting for Him; for every delay, however short, is painful and makes love sad.

The Station is kept in the basilica of St. Peter, at the Vatican. This august temple, which contains the tomb of the prince of the apostles, is the home and refuge of all the faithful of the world; it is but natural that it should be chosen to witness both the joy and the sadness of the Church.

The Night Office commences with a new Invitatory. The voice of the Church no longer invites the faithful to come and adore in fear and trembling the King, our Lord, who is to come. Her language assumes another character; her tone is one of gladness; and now, every day, until the Vigil of Christmas, she begins her Nocturns with these grand words:

The Lord is now nigh; come, let us adore. #domprospergueranger

How Should Your Advent Be Spent?

by Filed Under: 11 November, Advent, Fr. Leonard Goffine, The Church’s Year 1 Comment

May we spend this Advent season befitting a true Christian.

“They should recall, during these four weeks, the four thousand years in which the just under the Old Law expected and desired the promised Redeemer, think of those days of darkness in which nearly all nations were blinded by saran and drawn into the most horrible crimes, then consider their own sins and evil deeds and purify their souls from them by a worthy reception of the Sacraments, so that our Lord may come with His grace to dwell in their hearts and be merciful to them in life and in death.

Unjust to themselves, disobedient to the Church and ungrateful, indeed, to God are those Christians who spend this solemn time of grace in sinful amusements without performing any good works, with no longing for Christ’s Advent into their hearts.”

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PRAYER IN ADVENT
O God, who by Thy gracious Advent hast brought joy into this world, grant us, we beseech Thee, Thy grace to prepare ourselves by sincere penance for its celebration and for the Last Judgment.
Amen.

Octave Day of All Saints

by Filed Under: 11 November Saints, All Saints Day, All Souls Day, The Church’s Year Leave a Comment

Today is the Octave Day of All Saints, the last day to receive a plenary indulgence applicable to the Poor Souls for those who have met the necessary conditions and who visit a cemetery to pray for the faithful departed. ➕

“Strangers as we are and pilgrims on the earth, let us fix our hearts and our thoughts on the day which will give to each of us a home, and restore us to Paradise.

Who, that is on a voyage, would not hasten to return to his country!

Who, that is on the way home, would not eagerly desire a favourable wind, that he might the sooner embrace his dear ones!

Parents, brothers, children, friends in multitudes impatiently await us in our heavenly fatherland; blessed crowd already secure of their own eternal happiness, they are solicitous about our salvation. What joy for them and for us, when at length we see them and they may embrace us!

How great the delight of that heavenly kingdom: no more fear of death; but eternal and supreme happiness!

Let all our earnest desires tend to this: that we may be united with the Saints, that together with them we may possess Christ.

These enthusiastic words, borrowed from St. Cyprian’s beautiful book “On Mortality,” are used by the Church in her second Nocturn; and in the third she gives us the strong language of St. Augustine, consoling the faithful, who are obliged still to remain in exile, by reminding them of the great beatitude of this earth : the beatitude of those who are persecuted and cursed by the world. To suffer gladly for Christ, is the Christian’s glory, the invisible beauty which wins for his soul the good pleasure of God, and procures him a great reward in heaven.” #domprospergueranger

Four Crowned Martyrs (11.8), orate pro nobis.

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