Lena {JOYfilledfamily}

Last Sunday After Pentecost

November 24, 2019 by Lena {JOYfilledfamily} Filed Under: 11 November, Pentecost, The Last Sunday After Pentecost, Time after Pentecost Leave a Comment

“Amen, I say to you, that this generation shall not pass till all these things be done: heaven and earth shall pass, but My words shall not pass, saith the Lord.”

Twenty-Fourth Sunday After Pentecost – Fr. Goffine

(The Mass of this Sunday is always the last, even if there are more than twenty-four Sundays after Pentecost; in that case the Sundays remaining after Epiphany, which are noticed in the calendar, are inserted between the twenty-third and the Mass of the twenty-fourth Sunday.)

The Introit of the Mass is the same as that said on the twenty-third Sunday after Pentecost.

The Introit of the Mass consoles and incites us to confidence in God who is so benevolent towards us, and will not let us pine away in tribulation. The Lord saith: I think thoughts of peace, and not of affliction: you shall call upon me, and I will hear you: and I will bring back your captivity from all places. (Fer. XXIX. 11. 12. 14.) Lord, thou hast blessed thy land: thou hast turned away the captivity of Jacob. (Ps. LXXXIV.) Glory etc.

COLLECT – Quicken, we beseech Thee, 0 Lord, the wills of Thy faithful: that they, more earnestly seeking after the fruit of divine grace, may more abundantly receive the healing gifts of Thy mercy. Thro’.

EPISTLE (Col. I. 9—14.) – Brethren, We cease not to pray for you, and to beg that you may be filled with the knowledge of the will of God, in all wisdom and spiritual understanding: that you may walk worthy of God, in all things pleasing, being fruitful in every good work, and increasing in the knowledge of God: strengthened with all might according to the power of his glory, in all patience and long-suffering with joy, giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light; who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love, in whom we have redemption through his blood, the remission of sins.

EXPLANATION – In this epistle St. Paul teaches us to pray for our neighbor, and to thank God especially for the light of the true, only saving faith. Let us endeavor to imitate St. Paul in his love and zeal for the salvation of souls, then we shall also one day partake of his glorious reward in heaven.

GOSPEL (Matt. XXIV. 15—35.) – At that time, Jesus said to his disciples: When you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth, let him understand: then they that are in Judea, let them flee to the mountains: and he that is on the house-top, let him not come down to take anything out of his house: and he that is in the field, let him not go back to take his coat. And woe to them that are with child, and that give suck, in those days. But pray that your flight be not in the winter, or on the Sabbath. For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be: and unless those days had been shortened, no flesh should be saved: but for the sake of the elect, those days shall be shortened. Then, if any man shall say to you: Lo, here is Christ, or there: do not believe him: for there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch as to deceive (if possible) even the elect. Behold, I have told it to you before hand: if therefore they shall say to you: Behold, he is in the desert, go ye not out; Behold, he is in the closets, believe it not. For as lightning cometh out of the east, and appeareth even into the west, so shall also the coming of the Son of man be. Wheresoever the body shall be, there shall the eagles also be gathered together. And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be moved: and then shall appear the sign of the Son of man in heaven, and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with much power and majesty: and he shall send his angels with a trumpet and a great voice, and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them. And from the fig-tree learn a parable: when the branch thereof is now tender, and the leaves come forth, you know that summer is nigh. So you also, when you shall see all these things, know ye that it is nigh, even at the doors. Amen I say to you, that this generation shall not pass till all these things be done. Heaven and earth shall pass, but my words shall not pass.

EXPLANATION – When you shall see the abomination of desolation. The abomination of desolation of which Daniel (IX. 27.) and Christ here speak, is the desecration of the temple and the city of Jerusalem by the rebellious Jews by perpetrating the most abominable vices, injustices and robberies, &c., but principally by the pagan Romans by putting up their idols. This destruction which was accomplished in the most fearful manner about forty years after the death of Christ, was foretold by Him according to the testimony of St. Luke. (XXI. 20.) At the same time He speaks of the end of the world and of His coming to judgment, of which the desolation of Jerusalem was a figure.

Pray that your flight be not in the winter or on the Sabbath. Because, as St. Jerome says, the severe cold which reigns in the deserts and mountains would prevent the people from going thither to seek security, and because it was forbidden by the law for the Jews to travel on the Sabbath.

There shall rise false Christs and false prophets. According to the testimony of the Jewish historian Josephus, who was an eyewitness of the destruction of Jerusalem, Eleazar, John, Simon, &c., were such false prophets who under the pretence of helping the Jews, brought them into still greater misfortunes; before the end of the world it will be Antichrist with his followers, whom St. Paul calls the man of sin and the son of perdition, (II Thess. II. 3.) on account of his diabolical malice and cruelty. He will rise up, sit in the temple, proclaim himself God, and kill all who will not recognize him as such. His splendor, his promises and his false miracles will be such that even the holy and just will be in danger of being seduced, but for their sake God will shorten these days of persecution.

Wheresoever the body shall be, there shall the eagles also be gathered together. That is, where the wicked are, who have aimed at spiritual corruption, there punishment will overtake and destroy them.

This generation shall not pass till all these things be done. By these words Christ defines the time of the destruction of Jerusalem, and says that many of His hearers would live to see it, which also happened. But when the end of the world will come, He says, not even the angels in heaven know. (Matt. XXIV. 36.) Let us endeavor to be always ready by leading a holy life, for the coming of the divine Judge, and meditate often on the words of our divine Lord: Heaven and earth shall pass, but my words shall not pass.

PRAYER – Remove from us, O Lord, all that is calculated to rob us of Thy love. Break the bonds with which we are tied to the world, that we may not be lost with it. Give us the wings of eagles that we may soar above all worldly things by the contemplation of Thy sufferings, life and death, that we may hasten towards Thee now, and gather about Thee, that we may not become a prey to the rapacious enemy on the day of judgment. Amen.

INSTRUCTION CONCERNING PERJURY
Amen, I say to you.(Matt. XXIV. 34.)

The Son of God here, and elsewhere in the gospel, confirms His word by an oath, as it were, for swearing is nothing else than to call upon God, His divine veracity, His justice, or upon His creatures in the name of God, as witness of the truth of our words. — Is swearing, then, lawful, and when? — It is lawful when justice or necessity or an important advantage requires it, and the cause is true and equitable. (Jer. IV. 2.) Those sin grievously, therefore, who swear to that which is false and unjust, because they call upon God as witness of falsehood and injustice, by which His eternal truthfulness and justice is desecrated; those sin who swear in a truthful cause without necessity and sufficient reason, because it is disrespectful to call upon God as witness for every trivial thing. In like manner, those sin grievously and constantly who are so accustomed to swearing as to break out into oaths, without knowing or considering whether the thing is true or false, whether they will keep their promise or not, or even if they will be able to keep it; such expose themselves to the danger of swearing falsely. “There is no one,” says St. Chrysostom, “who swears often, who does not sometimes swear falsely, just as he who speaks much, sometimes says unbecoming and false things.” Therefore Christ tells those who seek perfection, not to swear at all, (Matt. V. 34.) that they might not fall into the habit of swearing and from that into perjury. He who has the habit of swearing should, therefore, take the greatest pains to eradicate it; to accomplish which it will be very useful to reflect that if we have to render an account for every idle word we speak, (Matt. XII. 36.) how much more strictly will we be judged for unnecessary false oaths! God’s curse accompanies him who commits perjury, in all his ways, as proved by daily experience. He who commits perjury in court, robs himself of the merits of Christ’s death and will be consumed in the fire of hell, which is represented by the crucifix and burning tapers, in presence of which the oath (in some places) is taken. If you have had the misfortune to be guilty of perjury, at once be truly sorry, weep for this terrible sin which you have committed, frankly confess it, repair the injury you may have caused by it, and chastise yourself for it by rigorous penance.

He Who Came in Mercy Shall Return in Justice

Twenty-Third Sunday After Pentecost

November 16, 2019 by Lena {JOYfilledfamily} Filed Under: 11 November, Time after Pentecost, Twenty-third Sunday after Pentecost Leave a Comment

Talitha Cumi: Maiden, Arise

(If from Pentecost until Advent there be only twenty-three Sundays, the following one is omitted, and the Mass of the twenty-fourth is said.)

COLLECT Absolve, we beseech Thee, 0 Lord, Thy people from their offences: that through Thy bountiful goodness we may be freed from the bonds of those sins which through our frailty we have contracted. Thro’,

EPISTLE (Philipp. III 17-21.: IV, 1-3.) Brethren, Be followers of me, and observe them who walk so as you have our model. For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things. But our conversation is in heaven: from whence also we look for the Saviour, our Lord Jesus Christ, who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself. Therefore, my dearly beloved brethren, and most desired, my joy and my crown: so stand fast in the Lord, my dearly beloved. I beg of Evodia, and I beseech Syntyche, to be of one mind in the Lord. And I entreat thee also, my sincere companion, help those women who have labored with me in the gospel with Clement and the rest of my fellow-laborers, whose names are in the book of life.

EXPLANATION There are unhappily many Christians, who, as St. Paul complains, are, declared enemies of Christ’s cross, who do not wish to mortify their senses, who only think of gratifying their lusts, and, as it were, find their only pleasure, even seek their honor, in despising the followers of Jesus and His saints on the narrow path of the cross, of mortification and humiliation. What will be the end of these people? Eternal perdition! For he who does not crucify the flesh, does not belong to Christ. (Gal. V. 24.) He who does not bear the marks of the mortification of Jesus in his body, in him the life of Christ shall not be manifested. (II Cor. IV. 10.) He who does not walk in heaven during his life-time, that is, who does not direct his thoughts and desires heavenward, and despise the world and its vanities, will not find admission there after his death.

ASPIRATION Would to God , I could say with St. Paul: The world is crucified to me, and I to the world. (Gal. VI. 14.)

GOSPEL (Matt. IX. 18-26.) At that time, As Jesus was speaking to the multitudes, behold, a certain ruler came up, and adored him, saying: Lord , my daughter is even now dead: but come, lay thy hand upon her, and she shall live. And Jesus, rising up, followed him, with his disciples. And behold, a woman, who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment. For she said within herself: If I shall touch only his garment, I shall be healed. But Jesus turning and seeing her, said: Be of good heart, daughter: thy faith hath made thee whole. And the woman was made whole from that hour. And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a tumult, he said: Give place: for the girl is not dead, but sleepeth. And they laughed him to scorn. And when the multitude was put forth, he went in, and took her by the hand. And the maid arose. And the fame hereof went abroad into all that country.

INSTRUCTIONS I. Filial was the faith, unbounded the confidence, profound the humility of this woman and therefore she received health also. Learn from this, how pleasing to the Lord is faith, confidence and humility; let your prayer always be penetrated by these three virtues, and you will receive whatever you ask.

II. The devout Louis de Ponte compares the conduct of this woman to our conduct at holy Communion, and says: Christ wished to remain with us in the most holy Eucharist, clothed with the garment of the sacramental species of bread, that he who receives His sacred flesh and blood, may be freed from evil concupiscence. If you wish to obtain the health of your soul, as did this woman the health of the body, imitate her. Receive the flesh and blood of Jesus with the most profound humility, with the firmest confidence in His power and goodness, and like this woman you too will be made whole.

III. Jesus called three dead persons to life, the twelve-year-old daughter of Jairus, ruler of the synagogue, of whom there is mention made in this gospel, the young man at Naim, (Luke VII. 14.) and Lazarus. (John. XI- 43.) By these three dead persons three classes of sinners may be understood: the maiden signifies those who sin in their youth through weakness and frailty, but touched by the grace of God, perceive their fall and easily rise again through penance; by the young man at Naim those are to be understood who sin repeatedly and in public, these require greater grace, more labor and severer penance; by Lazarus, the public and obdurate habitual sinners are to be understood who can be raised to spiritual life only by extraordinary graces and severe public penance.

IV. Christ did not raise the maiden until the minstrels and noisy multitude were removed, by which He wished to teach us that the conversion of a soul cannot be accomplished in the midst of the noise and turmoil of temporal cares, idle pleasures and associations.

INSTRUCTION CONCERNING RIDICULE AND DERISION

And they laughed him to scorn. (Matt IX. 24.)

When Jesus told the minstrels and the crowd that the girl was not dead, but sleeping, they laughed at Him, because they understood not the meaning of His words. Sensually-minded men generally act in the same manner towards the priests and ministers of God, who by their word and example admonish them to despise honors, riches and pleasures, and to embrace the love of poverty, humility and mortification. This is an unintelligible and hateful language to them which they ridicule and mock just as they do when they hear that death is a sleep, from which we shall one day awake and be obliged to appear before the judgment-seat of God. Woe to such scoffers by whose ridicule so many souls are led from the path of virtue! What the devil formerly accomplished by tyrants in estranging men from God and a lively faith in Him and His Church, he seems to wish to accomplish in our days by the mockery, scoffs, and blasphemies of wicked men; for at no period have piety and virtue, holy simplicity and childlike faith, adherence to the holy Roman Church and her laws, reverence for her head, her ministers and priests, been more mocked, derided and blasphemed. Unhappily many permit themselves to be induced by mockery to abandon piety, to omit the public practice of their faith, to conceal their Catholic conviction, and to lead a lukewarm, careless, indeed, sinful life. Woe to the scoffers! they are an abomination to the Lord (Prov. III. 32.) who will one day require from their hands all the souls perverted by them. Do not permit yourself to be led astray by those who ridicule your faith and zeal for virtue; remember the words of Jesus: He that shall deny me before men, I will also deny him before my Father who is in heaven. (Matt. X. 33.) Let Jesus be your consolation, He was scoffed and blasphemed for your sake, and often say within yourself:

I know, my most amiable Jesus, that the servant cannot be more than his master. Since Thou wert so often sneered at, mocked and blasphemed, why should I wonder if I am derided for my faith in Thee and Thy Church, and for the practice of virtue!

“When the ruler begs Jesus to raise his daughter from the dead, an eighth miracle begins. But lo!, a woman troubled with an issue of blood slips across the path of the procession and is healed, so that the ruler’s daughter loses this place and becomes the ninth miracle. Now, while our Lord was on His way to one person, He healed another. The apostles acted in the same way when they told the Jews, “To you it behooved us first to speak the word of God, but because you reject it and judge yourselves worthy of eternal life, behold we turn to the Gentiles.”
St. Jerome

St. Andrew ~ Christmas Novena

November 15, 2019 by Lena {JOYfilledfamily} Filed Under: Advent, Christmas, Christmas Novena, Novena, St. Andrew 2 Comments

St. Andrew’s feast, November 30, traditionally marks the end of the Church year and beginning of Advent. Advent always begins on the Sunday closest to November 30, with this day being the last possible day of the old Liturgical Year.

St. Andrew’s Day also marks the beginning of a special Christmas devotion which carries special graces for those who keep it with faith. Traditionally, the following prayer is recited 15 times each day until Christmas.

Hail and blessed be the hour and moment In which the Son of God was born Of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen.
Imprimatur +MICHAEL AUGUSTINE, Archbishop of New York, New York, February 6, 1897

I’ve created a new prayer card printable for the Christmas Novena. You are welcome to print and share, freely. (See the link below.)

May this meditative prayer help us increase our awareness of the real focus of Christmas and helps us prepare ourselves spiritually for His coming.

DOWNLOAD PRINTABLE

My husband and I include private intentions for each child and family intention(s) that we all come up with for the Advent season. Our family intention may include prayers for the country, Church, poor, or whatever else may be on our hearts. The Novena is one of our most beloved devotions that helps us draw deeper into the Advent Season, “mini Lent.’

You can also print a full sheet of the Christmas Novena from the link above. Use the numbered boxes to keep track of your place in the Christmas Novena.

To be said 15 times a day for 25 days beginning on the Feast of St. Andrew the Apostle (Nov 30th) until the Eve of Christmas (Dec 24th). It is piously believed that whoever recites this novena prayer 15 times a day for 25 days will obtain what is asked. The novena is not addressed to Saint Andrew but to God Himself, asking Him to grant our request in honor of the birth of His Son at Christmas. It is also known as the Christmas Anticipation Novena.

St. Josaphat

November 14, 2019 by Lena {JOYfilledfamily} Filed Under: 11 November Saints, St. Josaphat Leave a Comment

“You people of Vitebsk want to put me to death. You make ambushes for me everywhere, in the streets, on the bridges, on the highways, and in the marketplace. I am here among you as a shepherd, and you ought to know that I would be happy to give my life for you. I am ready to die for the holy union, for the supremacy of Saint Peter, and of his successor the Supreme Pontiff.” ~ St. Josaphat

Saint Josaphat, Bishop & Martyr (1623 A.D.)

DOUBLE / RED
Josaphat, apostle and a martyr of Church unity was baptized John Kuncevyk. When he was 16, in 1595, the Ruthenian Church, to which he belonged, was officially united with Rome. As a young apprentice-merchant with a monastic vocation, he devoted his spare time to learning Church Slavonic, in order to assist more intelligently at the Liturgy and to recite some of the Divine Office each day. As soon as possible he entered the monastery of the Holy Trinity at Vilna. Made Archbishop of Polotsk in 1617, he fought tirelessly to preserve the union with Rome against fierce opposition from many of the people and a schismatic hierarchy. He was beaten to death in a riot incited by his opponents in 1623. St. Josaphat is one of the patrons of Poland.

INTROIT
Let us all rejoice in the Lord as we celebrate the feast in honor of the blessed martyr Josaphat, at whose martyrdom the angels rejoiced and praised the Son of God.
Ps. 32:1. Rejoice in the Lord, you just; praise befits the upright.
V. Glory be . . .

COLLECT
O Lord, infuse into your Church the Spirit that filled the blessed martyr bishop Josaphat when he gave his life for his flock. May that Spirit move and strengthen us through the prayers of this saint so that we may fearlessly sacrifice our lives for our brothers. Through Our Lord . . .

EPISTLE Heb. 5:1-6
Brethren: Every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. And therefore he ought, as for the people, so also for himself, to offer for sins. Neither doth any man take the honor to himself, but he that is called by God, as Aaron was. So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: “Thou art my Son: this day have I begotten thee.” As he saith also in another place: “Thou art a priest for ever, according to the order of Melchisedech.”

GRADUAL Ps. 88:21-23
I have found David, My servant; with My holy oil I have anointed him, that My hand may help him and My arm strengthen him.
V. The enemy shall have no advantage over him, nor shall the son of iniquity have power to hurt him.

Alleluia, alleluia!
V. This is the priest whom the Lord has crowned.
Alleluia!

GOSPEL St. John 10:11-16
At that time, Jesus said to the Pharisees, “I am the good shepherd. The good shepherd giveth his life for his sheep. But the hireling and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf casteth and scattereth the sheep, And the hireling flieth, because he is a hireling: and he hath no care for the sheep. I am the good shepherd: and I know mine, and mine know me. As the Father knoweth me, and I know the Father: and I lay down my life for my sheep. And other sheep I have that are not of this fold: them also I must bring. And they shall hear my voice: And there shall be one fold and one shepherd.”

OFFERTORY ANTIPHON St. John 13:13
Greater love than this no one has, that one lay down his life for his friends.

SECRET
O Most Merciful God, bless these gifts of ours, and deepen in us that faith which Your blessed martyr bishop Josaphat upheld even at the cost of his life. Through Our Lord . . .

COMMUNION ANTIPHON St. John 10:14
I am the good shepherd, and I know my sheep and mine know me.

POSTCOMMUNION
O Lord, may the food of heaven which we have taken fill us with the spiritual strength of Your blessed martyr bishop Josaphat, which made him victorious in defending the Church. Through Our Lord . . .

St. Didacus

November 12, 2019 by Lena {JOYfilledfamily} Filed Under: 11 November Saints, St. Didacus Leave a Comment

Didacus, a 15th-century Spanish Franciscan laybrother, labored for some years in the Canary Islands, where he instructed and converted many people. For a time he also headed a large monastery he had founded there. Didacus was above all a contemplative, and his abundant good works were the fruit of his ardent love of Christ. His charity for the sick was especially moving.

Pictorial Lives of the Saints St. Didacus

November 13

Saint Didacus was born in Spain, in the middle of the fifteenth century. He was remarkable from childhood for his love of solitude, and when a youth retired and led a hermit life, occupying himself with weaving mats, like the fathers of the desert. Aiming at still higher perfection, he entered the Order of Saint Francis. His want of learning and his humility would not allow him to aspire to the priesthood, and he remained a lay-brother till his death, perfect in his close observance of the vows of poverty, chastity, and obedience, and mortifying his will and his senses in every way that he could contrive. At one time he was sent by his superiors to the Canary Islands, whither he went joyfully, hoping to win the crown of martyrdom. Such, however, was not God’s will, and after making many conversions by his example and holy words, he was recalled to Spain. There, after a long and painful illness, he finished his days, embracing the cross which he had so dearly loved through his life. He died with the words of the hymn “Dulce lignum” on his lips.

Reflection – If God be in your heart, He will be also on your lips; for Christ has said, “From the abundance of the heart the mouth speaketh.”

Patron: diocese of San Diego, California; Franciscan laity; Franciscan lay brothers.

Symbols: Bread and roses in a tunic; cross held by an angel.

Things to Do:

Meditate on the fact that in order to walk the Christian path you must always be counter-cultural, for the world follows the broad, level and easy roads, and resolve to bear patiently the next time someone misunderstands you or even ridicules you because you do not conform to this world (pray for that person); Pray for the virtue of humility which we must have if we are to reach our “enemies”.

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