TUESDAY OF THE FIRST WEEK IN ADVENT Regem venturum Dominum, venite, adoremus. Come, let us adore the King our Lord, who is to come.De Isaia Propheta. Cap. ii. Verbum, quod vidit Isaias filius Amos, super Juda et Jerusalem. Et erit in novissimis diebus praeparatus mons domus Domini in vertice montium, et elevabitur super colles: et fluent ad eum omnes Gentes. Et ibunt populi multi, et dicent: Venite, et ascendamus ad montem Domini et ad domum Dei Jacob: et docebit nos vias suas: et ambulabimus in semitis ejus, quia de Sion exibit lex, et verbum Domini de Jerusalem. From the Prophet Isaias. Ch. ii. The word that Isaias the son of Amos saw concerning Juda and Jerusalem. And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills: and all nations shall flow unto it. And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob : and he will teach us his ways: and we will walk in his paths, for the law shall come forth from Sion, and the word of the Lord from Jerusalem. How the Church loves to hear and say these grand words of the prophet: Come, let us go up to the mountain of the Lord! She repeats them in the Lauds of every feria in Advent; and her children bless the Lord, who, that we might have no difficulty in finding Him, has made Himself like to a high mountain; high, indeed, yet can we all ascend it. It is true that, at first, this mountain is, as we learn from another prophet, a small stone which is scarcely perceptible, and this to show the humility of the Messias at His birth ; but it soon becomes great, and ail people see it, and are invited to dwell on its fertile slopes, yea, to go up to its very summit, bright with the rays of the Sun of justice. It is thus, O Jesus, that Thou callest us all, and that Thou approachest towards all, and the greatness and sublimity of Thy mysteries are put within the reach of our littleness. We desire to join, without delay, that happy multitude of people which is journeying on towards Thee ; we are already with them; we are resolved to fix our tent under Thy shadow, 0 Mountain ever blessed ! There shelter us, and let us be out of reach of the noise of the world beneath us. Suffer us to go so far up, that we may lose all sight of that same world's vanities. May we never forget those paths which lead even to the blissful summit, where the mountain, the figure, disappears, and the soul finds herself face to face with Him, whose vision eternally keeps the angels in rapture, and whose delight is to be with the children of men ! [Prov. viii. 31.] HYMN FOR THE TIME OF ADVENT (Composed in the ninth century, and taken from the hymnarium of B. Joseph-Maria Tommasi) Sol, astra, terra, sequoia, Adventum Dei altissimi, Prolem exc&Isi germisis, Dives et mops concrepent: Olim promissum patribus Partum puellae inclytum, Natum ante luciferam, Dei potentis Filium. Venturum Regem glorise, Deum regnare regibus; Hos tern calcare improbum, Mundum sanare languidum. Lsotentur simul angel i, Omnes exsultent populi: Excelsns venit humilis, Salvare quod perierat. Deus et homo oritur, Sanctaque regnat Trinitas; Cosevus Patri Filius, Terris descendit Dominus. Clament prophetse ©t pro-phetent: Emmanuel jam prope est; Mutorum linguae jam sonent, Claudi in occursum pergite. Agnus et fera bestia Simul manducent paleas: Agnoscat bos et asinus Jacentem in prsesepio. Signum regale emicans Sacrum prseeedit Verticem; Regali nato nobili, Beges parate munera. O quam beatum nuntium Virgo Maria audiit! Credendo mater foeta fit, Et virgo virum nesciit. Omnes gentes et insula, Magnum triumphum plau-dite, Cursu cervorum eurrite: Redemptor ecce jam venit. Discant caecorum oeuli, Clauso sedentes lumine, Noctis tenebras solvere, Lumen verum pereipere. Gens Galilsea et Graecia Credat, Persa et India : Dignando Deus homo fit, Et Verbum cum Patre manet. Laus, honor, virtus, g] Deo Patri, et Filio, Una cum sancto Spiritu, In sempiterna ssecula. Amen. May the sun, and stars, and land, and sea, sound forth the coming of the most high God: may the rich and poor unite their songs of praise to the Son of the supreme Creator ! He is the Saviour promised to our fathers; the glorious offspring of a Virgin: the Son of the mighty God bom of him before the morning star. He is the King of glory, and is coming to rale as God over kings, trample our wicked enemy beneath his feet, and heal this sick world of ours. Let the angels rejoice x let all nations exult; he tlM is high is coming in lowliness to save what had been lost. A God-Man is born, and the holy Trinity reigns; the Son co-eternal with the Father, our Lord, descends upon our earth. Let the prophets cry out, and prophesy: Emmanuel is nigh unto us. Let the tongues of the dumb speak, and ye, poor lame ones, run to meet him. Let the lamb and the wild beast feed with each other: let the ox and the ass know him that lies in the manger. The royal glittering standard ushers in our divine Chief: ye kings prepare your gifts for the noble and royal Babe. O the blessed message sent to the Virgin Mary ! By believing she conceives; she is a Mother, and a Virgin knowing not man. All ye nations and islands applaud this grand triumph. Run swiftly as the stag, lo ! the Redeemer is coming. Let the eyes of the blind, who have been sitting in darkness, now learn to throw off the murky night, and open to the true light. Let Galilee, and Greece, and Persia, and India, receive the faith: a God deigns to become man, and remains the Word with the Father. Praise, honour, power, glory, be to God the Father, and to the Son, together with the Holy Ghost, for eternal ages. Amen. PRAYER FROM THE GALLICAN MISSAL (In Adventu Domini, Contestatio) Deus, cui proprram est ac singular©, quod bonus es, et nulla unquam a te es commutation© diversus; propitiare supplicationibus nostris; et EcclesisB tufe misericor-diam tuam, quam confitemur, ostende, manifestans plebi tuas Unigeniti tui mirabile Saeramentum: ut universitate nationum perficiatur, quod per Verbi tui Evangelium promisisti; et habeat plenitudo adoptionis, quod prsetulit testificatio veritatis. Per Christum Dominum nostrum. Amen. O God, whose nature and property is goodness, and with whom there is no change, be propitious to our prayers, and show to thy Church that mercy of thine which we confess; show to thy people the wonderful mystery of thy only-begotten Son; that thus, what thou hast promised by the Gospel of thy Word, may be fulfilled by all nations coming to the faith, and the testimony of truth may be verified by the completion of adoption. Through Christ our Lord. Amen.
St. Francis Xavier
Feast of Saint Francis Xavier
December 3
FRANCIS XAVIER, surnamed the Apostle of the Indies, was born of noble parents 7 April 1506, at Xavier, a castle near Pampeluna, in Spain. In his eighteenth year he became one of the first members of the Society of Jesus, at Paris, and from that moment gave himself up so earnestly and perseveringly to meditation, self-denial, and the practice of Christian virtues that by no desire was he so much animated as by that of laboring and suffering for the glory of God and the salvation of men, wherever and however it might please God.
In the year 1541 he was sent as missionary to India. Of his labors and sufferings there his works bear witness. He preached the Gospel in fifty-two kingdoms, great and small, of India and Japan, and baptized about a hundred thousand pagans and Mahometans. Wherever he came, the idols’ temples were thrown down, and churches built to the true God. He died in 1552, poor and destitute of all bodily comforts, but rejoicing in the Lord, with these words, “Lord, in Thee have I hoped; let me never-be confounded.”
Let us learn from Saint Francis Xavier to labor, according to Our ability, for the glory of God and the salvation of our neighbor. Although we cannot become missionaries, we yet can pray, and we can join the Association for the Propagation of the Faith.
The Introit of the Mass is as follows:
“I spoke of Thy testimonies before kings and was not ashamed.
I meditated also on Thy commandments, which I loved exceedingly.
Praise the Lord, all ye nations; praise Him, all ye people: for His mercy is confirmed upon us, and the truth of the Lord remaineth forever.”
Epistle: Romans 10:10-18
Brethren: With the heart, we believe unto justice; but, with the mouth, confession is made unto salvation. For the Scripture saith: Whosoever believeth in Him, shall not be confounded. For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon Him. For whosoever shall call upon the name of the Lord, shall be saved. How then shall they call on Him, in Whom they have not believed? Or how shall they believe Him, of Whom they have not heard? And how shall they hear, without a preacher? And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things! But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report? Faith then cometh by hearing; and hearing by the word of Christ. But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth and their words unto the ends of the whole world.
Gospel: Mark 16:16-18
At that time Jesus said to His disciples: Go ye into the whole world and preach the gospel to every creature. He that believeth and is baptized, shall be saved; but he that believeth not, shall be condemned. And these signs shall follow them that believe: In My name they shall cast out devtls; they shall speak with new tongues; they shall take up serpents; and if they shall drink any deadly thing it shall not hurt them; they shall lay their hands upon the sick and they shall recover.
Prayer
O God, Who, by the preaching and miracles of blessed Francis, wast pleased to add unto Thy Church the nations of the Indies, mercifully grant that we who venerate his glorious merits may also follow the example of his virtues. Through Jesus Christ our Lord, etc.
– Goffine’s Devout Instructions
Francis was born of noble parents, at Xavier, in the diocese of Pamplona, Spain. Having gone to Paris, he there became the companion and disciple of Saint Ignatius of Loyola. Under such a master, he arrived at so high a contemplation of divine things as to be sometimes raised above the ground, which occasionally happened to him while saying Mass before crowds of people. He had merited these spiritual delights by his severe mortifications of the body; for he never allowed himself either meat, or wine, or even wheaten bread, and ate only the coarsest food; he not unfrequently abstained, for the space of two or three days, from every sort of nourishment. He scourged himself so severely with disciplines, to which were fastened pieces of iron, as to be frequently covered with blood. His sleep, which he took on the ground, was extremely short.
Such austerity and holiness of life had fitted him for the labours of an Apostle; so that when John the Third, King of Portugal, asked of Paul the Third, that some of the newly-founded Society might be sent to the Indies, that Pontiff, by the advice of Saint Ignatius, selected Francis for so important a work, and gave him the powers of Apostolic Nuncio. Having reached those parts, he was found to be, on a sudden, divinely gifted with the knowledge of the exceedingly difficult and varied languages of the several countries. It sometimes even happened, that whilst he was preaching in one language to the people of several nations, each heard him speaking in their own tongue. He travelled over innumerable provinces, always on foot, and not unfrequently bare-footed. He carried the faith into Japan, and six other countries. He converted to Christ many hundred thousands in the Indies, and baptised several Princes and Kings. And yet, though he was doing such great things for God, he was so humble, that he never wrote to Saint Ignatius, the then General of the Society, but on his knees.
God blessed this zeal for the diffusion of the Gospel by many and extraordinary miracles. The Saint restored sight to a blind man. By the sign of the cross he changed sea-water into fresh, sufficient for many days, for a crew of five hundred men who were dying from thirst. This water was afterwards taken into several countries, and being given to sick people, they were instantly cured. He raised several dead men to life; one of these had been buried on the previous day so that the corpse had to be taken out of the grave; two others were being carried to the grave when the Saint took them by the hand, and, raising them from the bier, restored them to their parents. Being continually gifted with the spirit of prophecy, he foretold many future events, or such as were happening in most distant parts. At length, full of merit, and worn out by his labours, he died on the second day of December, in Sancian, an island off the coast of China. His corpse was twice buried in unslaked lime, but was found, after several months, to be incorrupt: blood flowed from it, and it exhaled a pleasing fragrance: when it was brought to Malacca, it instantly arrested a most raging pestilence. At length, fresh and extraordinary miracles being everywhere wrought through the intercession of the man of God, he was enrolled among the Saints by Pope Gregory XV.
Petition to Saint Francis
Glorious Apostle of Jesus Christ, who did impart his divine light to the nations that sat in the shadows of death! we, though unworthy of the name of Christians, address our prayers to you that, by the charity which led you to sacrifice everything for the conversion of souls, you would deign to prepare us for the visit of the Saviour, whom our faith and our love desire. You were the father of infidel nations; be the protector, during this holy season, of those who believe in Christ. Before your eyes had contemplated the Lord Jesus, you made him known to countless people; now that you see him face to face, obtain for us that, when he is come, we may see him with that simple and ardent faith of the Magi, those glorious first-fruits of the nations to which you didst bear the admirable light.
Remember also, O great Apostle, those nations which you didst evangelise, and where now, by a terrible judgement of God, the word of life has ceased to bring forth fruit. Pray for the vast empire of China, on which you looked when dying, but which was not blessed with your preaching. Pray for Japan, your dear garden which has been laid waste by the savage wild beast of which the Psalmist speaks. May the blood of the Martyrs, which was poured out on that land like water, bring it the long expected fertility. Bless, too, all the Missions, which our holy Mother the Church has undertaken in those lands where the Cross has not yet triumphed. May the heart of the infidel be opened to the grand simplicity and light of faith; may the seed bring forth fruit a hundred-fold; may the number of your successors in the new apostolate ever increase; may their zeal and charity fail not; may their toil receive its reward of abundant fruit; and may the crown of martyrdom, which they receive, be not only the recompense, but the perfection and the triumph of their apostolic ministry. Recommend to our Lord the innumerable members of that Association, which is the means of the Faith being propagated through the world, and which has you for its Patron. Pray, with a filial affection and earnestness, for that holy Society, of which you are so bright an ornament, and which reposes on you its firmest confidence. May it more and more flourish under the storm of trial which never leaves it in rest; may it be multiplied, that so the children of God may be multiplied by its labours; may it ever have ready, for the service of the Christian world, zealous Apostles and Doctors; may it not be in vain that it bears the name of Jesus.
-Dom Prosper Gueranger
Pictorial Lives of the Saints – Saint Francis Xavier
A young Spanish gentleman, in the dangerous days of the Reformation, was making a name for himself as a Professor of Philosophy in the University of Paris, and had seemingly no higher aim, when Saint Ignatius, of Loyola, won him to heavenly thoughts. After a brief apostolate amongst his countrymen in Rome, he was sent by Saint Ignatius to the Indies, where for twelve years he was to wear himself out, bearing the Gospel to Hindostan, to Malacca, and to Japan. Thwarted by the jealousy, covetousness, and carlessness of those who should have helped and encouraged him, neither their opposition nor the difficulties of every sort which he encountered could make him slacken his labors for souls. The vast kingdom of China appealed to his charity, and he was resolved to risk his life to force an entry, when God took him to Himself, and on the 2d of December, 1552, he died, like Moses, in sight of the land of promise.
Reflection – Some are specially called to work for souls; but there is no one who cannot help much in their salvation. Holy example, earnest intercession, the offerings of our actions in their behalf – all this needs only the spirit which animated Saint Francis Xavier, the desire to make some return to God.
Monday of the First Week of Advent
MONDAY OF THE FIRST WEEK OF ADVENT
Dom Prosper Guéranger
Regem venturum Dominum, venite, adoremus.
Come, let us adore the King our Lord, who is to come
De Isaia Propheta.
Cap. i
Lavamini, mundi estote, auferte maluni cogitationum vestrarum ab oculis meis: quiescite agere perverse, discite benefacere: quaerite judicium, subvenite oppresso, judicate pupillo, defendite viduam. Et venite, et arguite me, dicit Dominus. Si fuerint peccata vestra ut coccinum, quasi nix dealbabuntur: et si fuerint rubra quasi vermiculus, velut lana alba erunt.
From the Prophet Isaias.
Ch. i.
Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely, learn to do well; seek judgement, relieve the oppressed, judge for the fatherless, defend the widow. And then come, and accuse me, saith the Lord. If your sins be as scarlet, they shall be made as white as snow; and if they be red as crimson, they shall be white as wool
The Saviour, who. is so soon to be with us and to save us, warns us not only to prepare ourselves to appear before Him, but also to purify our souls. 4 It is most just,’ says St. Bernard, ‘ that the soul, which was the first to fall, should be the first to rise. Let us therefore defer caring for the body, until the day when Jesus Christ will come and reform it by the Resurrection; for, in the first coming, the Precursor says to us: “Behold the Lamb of God, who taketh away the sins of the world.” Observe, he says not the maladies of the body, nor the miseries of the flesh; he says sins, which are the malady of the soul, and the corruption of the spirit. Take heed, then, thou my body, and wait for thy turn and time* Thou canst hinder the salvation of the soul, and thine own safety is not within thy reach. Let the soul labour for herself, and strive thou too to help her, for if thou sharest in her sufferings thou wilt share in her glory. Retard her perfection, and thou re-tardest thine own. Thou wilt not be regenerated until God. sees His own image restored in the soul. [Sixth Sermon of Advent.] Let us, then, purify our souls. Let us do the works of the spirit, not the deeds of the flesh. Our Saviour’s promise is most clear; He will turn the deep dye of our iniquities into the purest whiteness. He asks but one thing of us : that we sin no more. He says to us : 6 Cease to do perversely, and then come and accuse Me, come and complain against Me, if I do not cleanse you.5 O Jesus ! we will not defer a single day of this holy season ; we accept, from this moment, the conditions Thou offerest us. We sincerely desire to make our peace with Thee ; to bring the flesh into subjection to our spirit, to make good all the injustice we have committed against our neighbour, and to hush, by the sighs of our heart-felt compunction, that voice of our sins which has so long cried to Thee for vengeance.
PROSE FOR THE TIME OF ADVENT
(Composed in the eleventh century, and taken from the ancient Roman-French missals)
Salus aeterna, indeficiens mundi vita.
Lux sempiterna, et redemptio vera nostra.
Condolens humana perire saecla per tentantis numina.
Non linquens excelsa, adisti ima propria dementia.
Mox tua spontanea gratia assumens humana,
Quae fuerant perdita omnia, salvasti terrea.
Ferens mundo gaudia.
Tu animas et corpora nostra, Christe, expia,
Ut possideas lucida nosmet liabitacula.
Adventu primo justifica.
In secundo nosque libera;
Ut cum facta luce magna, judicabis omnia,
Compti stola incorrupta, nosmet tua subsequamur mox vestigia quocumque visa. Amen,
Thou our eternal salvation, the never-failing light of the world.
Light everlasting and our true redemption.
Moved with compassion to see the human race perish by its idolatry offered to its very tempter.
Thou didst descend to these depths of our misery, yet not leaving thine own high throne above.
Then, by thy own gratuitous love, assuming our human nature,
Thou didst save all on earth that was lost.
Giving joy to this world.
Come, O Christ, purify our souls and bodies.
And make them thy own pure abode.
Justify us by thy first coming.
And in thy second, deliver us;
That so, when thou judgest all things, on the day of the great light,
We may be adorned with a spotless robe, and may follow thy footsteps wheresoever they are seen. Amen.
PRAYER FROM THE AMBROSIAN BREVIARY
(Second Sunday of Advent)
Dona, quaesumus, omnipotens Deus, cunctae familiae tuae hanc voluntatem, Christo Filio tuo, Domino nostro venienti, in operibus justis apte occurrere: ut ejus dexterae sociati, regnum mereamur possidere coeleste. Per eumdem Christum Dominum nostrum. Amen.
O almighty God! grant, we beseech thee, unto all this thy family, the desire of meeting, by good works, thy Son, Christ our Lord, who is coming to us; that being placed on his right hand, we may deserve the possession of the heavenly kingdom. Through the same Christ our Lord. Amen.
St. Bibiana
SAINT BIBIANA
Virgin and Martyr
SIMPLE / RED
According to tradition, Bibiana belonged to a family of martyrs. When persecution broke out at Rome during the reign of Emperor Julian the Apostate, her father Flavian, former prefect of the city, was branded in the face with a hot iron and sent into exile. Her mother, Dafrosa, was beheaded. Bibiana herself was handed over to a wicked woman named Rufina, to be corrupted by her; but she proved stronger than her temptress, and was finally condemned to death. About the year 363, she was beaten with leaded whips until she died. St. Bibiana is one of the three virgin martyrs particularly venerated in Rome, the other two being St. Cecilia and St. Agnes.
Mass of a
COLLECT
O God, the giver of all good gifts, You united the grace of virginity and the palm of martyrdom in the blessings conferred upon Your servant Bibiana. Unite our souls to You by love Through the intercession of this saint, so that we may be shielded from all danger and obtain the rewards of eternity. Through Our Lord . . .
SECRET
O Lord, graciously accept the gifts we offer You in honor of Your blessed virgin martyr Bibiana and grant us Your unending assistance through these offerings. Through Our Lord . . .
POSTCOMMUNION
We have been nourished by Your Divine Gift, O Lord our God. May the reception of this Bread of Heaven bring us eternal life through the intercession of Your blessed virgin martyr Bibiana. Through Our Lord . . .
Patron: Diocese of Los Angeles, California; epilepsy; epileptics; hangovers; headaches; insanity; mental illness; mentally ill people; single laywomen; torture victims.
Symbols: pillar; branch of a tree; dagger; scourge; column and scourge with leaded thongs.
Bibiana was a Roman Virgin, noble by birth, but more noble by her profession of the Christian faith. For, under the most wicked tyrant Julian the Apostate, Flavian, her father, was deprived of his dignity of prefect, and being branded with the mark of slavery, he was banished to Aquae Taurinae, and there died a martyr. Her mother, Dafrosa, was first shut up in her own house with her daughters, that she might die by starvation; but shortly afterwards was banished from Rome and beheaded. The virtuous parents thus put to death, Bibiana was deprived of all her possessions, as also was her sister, Demetria. Apronianus, the City Praetor, thirsting after their wealth, persecuted the two sisters. They were bereaved of every human help. But God, who gives food to them that are in hunger, wonderfully nourished them; and the Praetor was astonished on finding them in better health and strength than before.
Apronianus, notwithstanding, endeavoured to induce them to venerate the gods of the Gentiles. If they consented, he promised them the recovery of all their wealth, the Emperor’s favour, and marriage to the noblest in the empire: but should they refuse, he threatened them with prison, and scourgings, and the sword. But neither promises nor threats made them abandon the true faith; they would rather die than be defiled by the idolatrous practices of paganism; and they resolutely resisted the impious Praetor. Whereupon, Demetria was struck down in the presence of Bibiana, and slept in the Lord. Bibiana was delivered over to a woman by name Eufina, who was most skilled in the art of seduction. But the virgin, taught from her infancy to observe the Christian law, and to preserve with the utmost jealousy the flower of her virginity, rose above nature, defeated all the artifices of the wretched Rufina, and foiled the craft of the Praetor.
Finding, therefore, that Rufina could in no wise shake the virgin’s holy resolution, and that both her wicked words and frequent blows were of no avail; and seeing his hopes disappointed and his labour thrown away, the Praetor became violently enraged, and ordered Bibiana to be stripped by the lictors, to be fastened to a pillar with her hands bound, and to be beaten to death with leaded whips. Her sacred body was left for two days in the Bull-Forum, as food for dogs, but received no injury, being divinely preserved. A priest called John then buried it during the night, close to the grave of her sister and mother, near the Palace Licinius, where there stands at this day a Church consecrated to God under the title of Saint Bibiana. Pope Urban VIII restored this Church, having there discovered the bodies of Saints Bibiana, Demetria, and Dafrosa, which he placed under the high altar.
Holy Bibiana, most wise Virgin! you have gone through the long unbroken watch of this life; and when, suddenly, the Spouse came, your lamp was bright and richly fed with oil. Now you are dwelling in the abode of the eternal marriage-feast, where the Beloved feeds among the lilies. Remember us who are still living in the expectation of that same divine Spouse, whose eternal embrace is secured to you for ever. We are awaiting the Birth of the Saviour of the world, which is to be the end of sin and the beginning of justice; we are awaiting the coming of this Saviour into our souls that he may give them life and union with himself by love; we are awaiting our Judge, the Judge of the living and the dead. Most wise Virgin! intercede for us, by your fervent prayers, with this our Saviour, our Spouse, and our Judge; pray that each of these three visits may work and perfect in us that divine union, for which we have all been created. Pray also, O faithful Virgin, for the Church on earth, which gave you to the Church in heaven, and which so devoutly watches over your precious remains. Obtain for her that strict fidelity, which will ever render her worthy of Him, who is her Spouse as he is yours. Though he has enriched her with the most magnificent gifts, and given her confidence by his promises which cannot fail, yet does he wish her to ask, and us to ask for her, the graces which will lead her to the glorious destiny which awaits her.
– Dom Prosper Gueranger
Pictorial Lives of the Saints – Saint Bibiana, Virgin, Martyr
Saint Bibiana was a native of Rome. Flavian, her father, was apprehended, burned in the face with a hot iron, and banished to Acquapendente, where he died of his wounds a few days after; and her mother, Dafrosa, was some time after beheaded. Bibiana and her sister Demetria, after the death of their parents, were stripped of all they had in the world and suffered much from poverty. Apronianus, Governor of Rome, summoned them to appear before him. Demetria, having made confession of her faith, fell down and expired at the foot of the tribunal, in the presence of the judge. Apronianus gave orders that Bibiana should be put into the hands of a wicked woman named Rufina, who was to bring her to another way of thinking; but Bibiana, making prayer her shield, remained invincible. Apronianus, enraged at the courage and perseverance of a tender virgin, ordered her to be tied to a pillar and whipped with scourges loaded with leaden plummets till she expired. The Saint underwent this punishment cheerfully, and died in the hands of the executioners.
Reflection – Pray for a fidelity and patience like Bibiana’s under all trials, that neither convenience nor any worldly advantage may ever prevail upon you to transgress your duty.
Practice During Advent
Advent is a season specially devoted to the exercises of what is called the purgative life, which is implied in that expression of St. John, so continually repeated by the Church during this holy time: Prepare ye the way of the Lord!
Let all, therefore, strive earnestly to make straight the path by which Jesus will enter into their souls. Let the just, agreeably to the teaching of the apostle, forget the things that are behind [Phil. iii. 13], and labour to acquire fresh merit. Let sinners begin at once and break the chains which now enslave them. Let them give up those bad habits which they have contracted. Let them weaken the flesh, and enter upon the hard work of subjecting it to the spirit. Let them, above all things, pray with the Church. And when our Lord comes, they may hope that He will not pass them by, but that He will enter and dwell within them; for He spoke of all when He said these words: ‘Behold I stand at the gate and knock: if any man shall hear My voice will open to Me the door, I will come in unto him.’ [Apoc. ii. 20].
Dom Guéranger
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