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St. Stephen’s Feast Day Reflection

by Filed Under: 12 December Saints, St. Stephen the First Martyr Leave a Comment

DECEMBER 26
SAINT STEPHEN, THE FIRST MARTYR
Dom Prosper Guéranger


St. Peter Damian thus begins his Sermon for this Feast: “We are holding in our arms the Son of the Virgin, and are honouring, with our caresses, this our Infant God. The holy Virgin has led us to the dear Crib. The most beautiful of the Daughters of men has brought us to the most beautiful among the Sons of men, [Ps. xliv. 3.] and the Blessed among women to Him that is Blessed above all. She tell us … that now the veils of prophecy are drawn aside, and the counsel of God is accomplished. … Is there anything capable of distracting us from this sweet Birth? On what else shall we fix our eyes? … Lo! whilst Jesus is permitting us thus to caress him; whilst he is overwhelming us with the greatness of these mysteries, and our hearts are riveted in admiration – there comes before us Stephen full of grace and fortitude, doing great wonders and signs among the people. [Acts, vi. 8.] Is it right, that we turn from our King, to look on Stephen, his soldier? No – unless the King himself bid us do so. This our King, who is Son of the King, rises … to assist at the glorious combat of his servant. … Let us go with him, and contemplate this standard-bearer of the Martyrs.”

The Church gives us, in to-day’s Office, this opening of a Sermon of St. Fulgentius for the Feast of St. Stephen: “Yesterday, we celebrated the temporal Birth of our eternal King: to-day, we celebrate the triumphant passion of his Soldier. Yesterday, our King, having put on the garb of our flesh, came from the sanctuary of his Mother’s virginal womb, and mercifully visited the earth: to-day, his Soldier, quitting his earthly tabernacle, entered triumphantly into heaven. Jesus, whilst still continuing to be the eternal God, assumed to himself the lowly raiment of flesh, and entered the battle-field of this world: Stephen, laying aside the perishable garment of the body, ascended to the palace of heaven, there to reign for ever. Jesus descended veiled in our flesh: Stephen ascended wreathed with a martyr’s laurels. Stephen ascended to heaven amidst the shower of stones, because Jesus had descended on earth midst the singing of Angels. Yesterday, the holy Angels exultingly sang, Glory be to God in the highest; to-day, they joyously received Stephen into their company. … Yesterday, was Jesus wrapped, for our sakes, in swaddling-clothes: to-day, was Stephen clothed with the robe of immortal glory. Yesterday, a narrow crib contained the Infant Jesus: to-day, the immensity of the heavenly court received the triumphant Stephen.”

Thus does the sacred Liturgy blend the joy of our Lord’s Nativity with the gladness she feels at the triumph of the first of her Martyrs. Nor will Stephen be the only one admitted to share the honours of this glorious Octave. After him, we shall have John, the Beloved Disciple; the Innocents of Bethlehem; Thomas, the Martyr of the Liberties of the Church; and Sylvester, the Pontiff of Peace. But, the place of honour amidst all who stand round the Crib of the new-born King, belongs to Stephen, the Proto-Martyr, who, as the Church sings of him, was the first to pay back to the Saviour, the Death suffered by the Saviour. It was just, that this honour should be shown to Martyrdom; for, Martyrdom is the Creature’s testimony, and return to his Creator for all the favours bestowed on him: it is Man’s testifying, even by shedding his blood, to the truths which God has revealed to the world.

In order to understand this, let us consider what is the plan of God, in the salvation he has given to man. The Son of God is sent to instruct mankind; he sows the seed of his divine word; and his works give testimony to his divinity. But, after his sacrifice on the cross, he again ascends to the right hand of his Father; so that his own testimony of himself has need of a second testimony, in order to its being received by them that have neither seen nor heard Jesus himself. Now, it is the Martyrs who are to provide this second testimony; and this they will do, not only by confessing Jesus with their lips, but by shedding their blood for him. The Church, then, is to be founded by the Word and the Blood of Jesus, the Son of God; but she will be upheld, she will continue throughout all ages, she will triumph over all obstacles, by the blood of her Martyrs, the members of Christ: this their blood will mingle with that of their Divine Head, and their sacrifice be united to his.

The Martyrs shall bear the closest resemblance to their Lord and King. They shall be, as he said, like lambs among wolves. [St Luke, x. 3.] The world shall be strong, and they shall be weak and defenceless: so much the grander will be the victory of the Martyrs, and the greater the glory of God who gives them to conquer. The Apostle tells us, that Christ crucified is the power and the wisdom of God [I Cor. i. 24.]; – the Martyrs, immolated, and yet conquerors of the world, will prove, and with a testimony which even the world itself will understand, that the Christ whom they confessed, and who gave them constancy and victory, is in very deed the power and the wisdom of God. We repeat, then – it is just, that the Martyrs should share in all the triumphs of the Man-God, and that the liturgical Cycle should glorify them as does the Church herself, who puts their sacred Relics in her altar-stones; for, thus, the Sacrifice of their glorified Lord and Head is never celebrated, without they themselves being offered together with him, in the unity of his mystical Body.

Now, the glorious Martyr-band of Christ is headed by St. Stephen. His name signifies the Crowned; – a conqueror like him could not be better named. He marshals, in the name of Christ, the white-robed army, as the Church calls the Martyrs; for, he was the first, even before the Apostles themselves, to receive the summons, and right nobly did he answer it. Stephen courageously bore witness, in the presence of the Jewish Synagogue, to the divinity of Jesus of Nazareth; by thus proclaiming the Truth, he offended the ears of the unbelievers; the enemies of God, became the enemies of Stephen, and, rushing upon him, they stone him to death. Amidst the pelting of the blood-drawing missives, he, like a true soldier, flinches not, but stands, (as St. Gregory of Nyssa so beautifully describes it,) as though snow-flakes were falling on him, or roses were covering him with the shower of their kisses. Through the cloud of stones, he sees the glory of God; – Jesus, for whom he was laying down his life, showed himself to his Martyr, and the Martyr again rendered testimony to the divinity of our Emmanuel, but with all the energy of a last act of love. Then, to make his sacrifice complete, he imitates his divine Master, and prays for his executioners: falling on his knees, he begs that this sin be not laid to their charge. Thus, all is consummated – the glorious type of Martyrdom is created, and shown to the world, that it may be imitated, by every generation, to the end of time, until the number of the Martyrs of Christ shall be filled up. Stephen sleeps in the Lord, and is buried in peace – in pace – until his sacred Tomb shall be discovered, and his glory be celebrated a second time in the whole Church, by that anticipated Resurrection of the miraculous Invention of his Relics.

Stephen, then, deserves to stand near the Crib of his King, as leader of those brave champions, the Martyrs, who died for the Divinity of that Babe, whom we adore. Let us join the Church in praying to our Saint, that he help us to come to our Sovereign Lord, now lying on his humble throne in Bethlehem. Let us ask him to initiate us into the mystery of that divine Infancy, which we are all bound to know and imitate. It was from the simplicity he had learnt from that Mystery, that he heeded not the number of the enemies he had to fight against, nor trembled at their angry passion, nor winced under their blows, nor hid from them the Truth and their crimes, nor forgot to pardon them and pray for them. What a faithful imitator of the Babe of Bethlehem! Our Jesus did not send his Angels to chastise those unhappy Bethlehemites, who refused a shelter to the Virgin-Mother, who in a few hours was to give birth to Him, the Son of David. He stays not the fury of Herod, who plots his Death – but meekly flees into Egypt, like some helpless bondsman, escaping the threats of a tyrant lordling. But, it is under such apparent weakness as this, that he will show his Divinity to men, and He the Infant-God prove himself the Strong God. Herod will pass away, so will his tyranny; Jesus will live, greater in his Crib, where he makes a King tremble, than is, under his borrowed majesty, this prince-tributary of Rome; nay, than Caesar-Augustus himself, whose world-wide empire has no other destiny than this – to serve as handmaid to the Church, which is to be founded by this Babe, whose name stands humbly written in the official registry of Bethlehem.

Ember Saturday in Advent

by Filed Under: 12 December Saints, Advent, Advent Ember Day, Ember Days, Ember Saturday in Advent Leave a Comment

Today is the last Advent Ember Day.

The Ember Days take place four times a year, the other occasions being the weeks after Ash Wednesday and Pentecost and the third week of September. The purpose of the Days is to thank God for the gifts of Creation, to ask His help in using them with wisdom and moderation, and to assist those in need, and they are observed by fasting and prayer in addition to the particular liturgies the Church assigns them.

While not obligatory, the Ember Days are a holy practice, of great benefit to the Church and to us, and they constitute a solid preparation for the coming of Our Lord. We are encouraged to participate in whatever way you are able.

In diébus illis: Clamábunt ad Dóminum a fácie tribulántis, et mittet eis salvatórem, et propugnatórem, qui líberet eos.

In those days they shall cry to the Lord because of the oppressor, and He shall send them a Savior and a defender to deliver them.

– Isaiah 19:20, from the first Lesson of Ember Saturday in Advent

O Antiphons {Reflections}

by Filed Under: 12 December Saints, Advent, O Antiphons Leave a Comment

The “O” Antiphons

Help prepare us for Christmas by meditating on the Antiphons for Vespers, popularized in the English hymn “O come, Emmanuel” each day from December 17th through 24th.

THE COMMENCEMENT OF THE GREAT ANTIPHONS

The Liturgical Year, Dom Guéranger, O.S.B

The Church enters to-day on the seven days, which precede the Vigil of Christmas, and which are known in the Liturgy under the name of the Greater Ferias. The ordinary of the Advent Office becomes more solemn; the Antiphons of the Psalms, both for Lauds and the Hours of the day, are proper, and allude expressly to the great Coming. Every day, at Vespers, is sung a solemn Antiphon, which consists of a fervent prayer to the Messias, whom it addresses by one of the titles given him by the sacred Scriptures.

In the Roman Church, there are seven of these Antiphons, one for each of the Greater Ferias, They are commonly called the O’s of Advent, because they all begin with that interjection. In other Churches, during the Middle Ages, two more were added to these seven; one to our Blessed Lady, O Virgo Virginum; and the other to the Angel Gabriel, O Gabriel; or to St. Thomas the Apostle, whose feast comes during the Greater Ferias; it began O Thoma Didyme [It is more modern than the O Gabriel; but dating from the 13th century, it was almost universally used in its stead.] There were even Churches, where twelve Great Antiphons were sung; that is, besides the nine we have just mentioned, there was Rex Pacifice to our Lord, O mundi Domina to our Lady, and O Hierusalem to the city of the people of God.

The canonical Hour of Vespers has been selected as the most appropriate time for this solemn supplication to our Saviour, because, as the Church sings in one of her hymns, it was in the Evening of the world (vergente mundi vespere) that the Messias came amongst us. These Antiphons are sung at the Magnificat, to show us that the Saviour, whom we expect, is to come to us by Mary. They are sung twice; once before and once after the Canticle, as on Double Feasts, and this to show their great solemnity. In some Churches it was formerly the practice to sing them thrice; that is, before the Canticle, before the Gloria Patri, and after the Sicut erat. Lastly, these admirable Antiphons, which contain the whole pith of the Advent Liturgy, are accompanied by a chant replete with melodious gravity, and by ceremonies of great expressiveness, though, in these latter, there is no uniform practice followed. Let us enter into the spirit of the Church; let us reflect on the great Day which is coming; that thus we may take oar share in these the last and most earnest solicitations of the Church imploring her Spouse to come, and to which He at length yields.

MORE REFLECTIONS:

DECEMBER 17: The Commencement of the Great Antiphons
DECEMBER 17: O Sapientia!
DECEMBER 18: O Adonai!
DECEMBER 18: The Expectation of the Blessed Virgin Mary
DECEMBER 19: O Radix Jesse!
DECEMBER 20: O Clavis David!
DECEMBER 21: St. Thomas, Apostle
DECEMBER 21: O Oriens!
DECEMBER 22: O Rex Gentium!
DECEMBER 23: O Emmanuel!

DECEMBER 24: Christmas Eve
Mass

Veni Veni Emmanuel Video with Latin and English Lyrics

Ember Friday in Advent

by Filed Under: 12 December, Advent, Advent Ember Day, Ember Days, Ember Friday in Advent Leave a Comment

While not obligatory, the Ember Days are a holy practice, of great benefit to the Church and to us, and they constitute a solid preparation for the coming of Our Lord. We are encouraged to participate in whatever way we are able.

In diébus illis: Clamábunt ad Dóminum a fácie tribulántis, et mittet eis salvatórem, et propugnatórem, qui líberet eos.

In those days they shall cry to the Lord because of the oppressor, and He shall send them a Savior and a defender to deliver them.

– Isaiah 19:20, from the first Lesson of Ember Saturday in Advent

Ember Wednesday in Advent

by Filed Under: 12 December Saints, Advent, Advent Ember Day, Ember Days, Ember Wednesday in Advent, Fr. Leonard Goffine Leave a Comment

This week contains the Advent Ember Days, which always fall on the Wednesday, Friday and Saturday of the third week of Advent. The Ember Days take place four times a year, the other occasions being the weeks after Ash Wednesday and Pentecost and the third week of September. The purpose of the Days is to thank God for the gifts of Creation, to ask His help in using them with wisdom and moderation, and to assist those in need, and they are observed by fasting and prayer in addition to the particular liturgies the Church assigns them.

Learn more about Ember Days here.

Ember Days of Advent

by Filed Under: Advent, Advent Ember Day, Ember Days Leave a Comment

The purpose of their introduction, besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy.

Here’s a catchy rhyme that has been used in English for a couple hundred years to help the faithful remember when four Ember Days occur.

Lenty, Penty, Crucy, Lucy.”

Meaning, the weeks following: Ash Wednesday, Pentecost, Feast of the Exaltation of the Holy Cross, Feast of St. Lucy.

EMBER DAYS IN ADVENT

The Liturgical Year, Dom Guéranger O.S.B.

Today the Church begins the fast of Quatuor Tempora, or, as we call it, of Ember days: it includes also the Friday and Saturday of this same week. This observance is not peculiar to the Advent liturgy; it is one which has been fixed for each of the four seasons of the ecclesiastical year. We may consider it as one of those practices which the Church took from the Synagogue; for the prophet Zacharias speaks of the fasts of the fourth, fifth, seventh, and tenth months. Its introduction into the Christian Church would seem to have been made in the apostolic times; such, at least, is the opinion of St. Leo, of St. Isidore of Seville, of Rabanus Maurus, and of several other ancient Christian writers. It is remarkable, on the other hand, that the orientals do not observe this fast.
From the first ages the Quatuor Tempora were kept, in the Roman Church, at the same time of the year as at present. As to the expression, which is not infrequently used in the early writers, of the three times and not the four, we must remember that in the spring, these days always come in the first week of Lent, a period already consecrated to the most rigorous fasting and abstinence, and that consequently they could add nothing to the penitential exercises of that portion of the year.
The intentions, which the Church has in the fast of the Ember days, are the same as those of the Synagogue; namely, to consecrate to God by penance the four seasons of the year. The Ember days of Advent are known, in ecclesiastical antiquity, as the fast of the tenth month; and St. Leo, in one of his sermons on this fast, of which the Church has inserted a passage in the second nocturn of the third Sunday of Advent, tells us that a special fast was fixed for this time of the year, because the fruits of the earth had then all been gathered in, and that it behoved Christians to testify their gratitude to God by a sacrifice of abstinence, thus rendering themselves more worthy to approach to God, the more they were detached from the love of created things. “For fasting,” adds the holy doctor, “has ever been the nourishment of virtue. Abstinence is the source of chaste thoughts, of wise resolutions, and of salutary counsel. By voluntary mortification, the flesh dies to its concupiscence, and the spirit is renewed in virtue. But since fasting alone is not sufficient whereby to secure the soul’s salvation, let us add to it works of mercy towards the poor. Let us make that whihc we retrench from indulgence, serve unto the exercise of virtue. Let the abstinence of him that fasts, become the meal of the poor man.”
Let us, the children of the Church practice what is in our power of these admonitions; and since the actual discipline of Advent is so very mild, let us be so much the more fervent in fulfilling the precept of the fast of the Ember days. By these few exercises which are now required of us, let us keep up within ourselves the zeal of our forefathers for this holy season of Advent. We must never forget that although the interior preparation is what is absolutely essential for our profiting by the coming of our Lord Jesus Christ, yet this preparation could scarcely be real unless it manifested itself by the exterior practices of religion and penance.
The fast of the Ember days has another object besides that of consecrating the four seasons of the year to God by an act of penance: it has also in view the ordination of the ministers of the Church, which takes place on the Saturday, and of which notice was formerly given to the people during the Mass of the Wednesday. In the Roman Church, the ordination held in the month of December was, for a long time, the most solemn of all; and it would appear, from teh ancient chronicles of the Popes, that, excepting very extraordinary cases, the tenth month was, for several ages, the only time for conferring Holy Orders in Rome. The faithful should unite with the Church in this her intention, and offer to God their fasting and abstinence for the purpose of obtaining worthy ministers of the word and of the Sacraments, and true pastors of the people.

Fasting & Abstinence

Current Practice vs. 1962 Discipline

As a help in understanding the Church’s discipline of fast and abstinence, the following summary of the requirements, both current and those in force in 1962, has been excerpted from the Liturgical Ordo published by the Priestly Fraternity of St. Peter.

History of the Ember Days

The Ember Days, which were historically kept four times during the liturgical year, have a venerable history. Here is the explanation from the 1917 Catholic Encyclopedia.

The purpose of their introduction, besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. The immediate occasion was the practice of the heathens of Rome. The Romans were originally given to agriculture, and their native gods belonged to the same class. At the beginning of the time for seeding and harvesting religious ceremonies were performed to implore the help of their deities: in June for a bountiful harvest, in September for a rich vintage, and in December for the seeding; hence their feriae sementivae, feriae messis, and feri vindimiales. The Church, when converting heathen nations, has always tried to sanctify any practices which could be utilized for a good purpose. At first the Church in Rome had fasts in June, September, and December; the exact days were not fixed but were announced by the priests. The “Liber Pontificalis” ascribes to Pope Callistus (217-222) a law ordering the fast, but probably it is older. Leo the Great (440-461) considers it an Apostolic institution. When the fourth season was added cannot be ascertained, but Gelasius (492-496) speaks of all four. This pope also permitted the conferring of priesthood and deaconship on the Saturdays of ember week–these were formerly given only at Easter. Before Gelasius the ember days were known only in Rome, but after his time their observance spread. They were brought into England by St. Augustine; into Gaul and Germany by the Carlovingians. Spain  adopted  them with the Roman  Liturgy in the eleventh century. They were introduced by St. Charles Borromeo into Milan. The Eastern Church does not know them. The present Roman Missal, in the formulary for the Ember days, retains in part the old practice of lessons from Scripture in addition to the ordinary two: for theWednesdays three, for the Saturdays six, and seven for the Saturday in December. Some of these lessons contain promises of a bountiful harvest for those that serve God.

Keeping with Tradition

Catholics who have access to the traditional liturgy outside of Sundays are encouraged to make a special point to assist at Mass on Wednesday, Friday, and Saturday of this week. In addition to keeping the fasting and abstinence prescriptions on these days, the faithful should be attentive to the special collects and readings that are assigned on these days.

Here, for instance, are the Collects from Wednesday.

Grant, we beseech Thee, almighty God, that the coming solemnity of our redemp­ tion may both confer upon us assistance in this present life and bestow the rewards of everlasting blessedness. Through our Lord.

—-

“Unless you do penance, you shall likewise perish.” (Lk. 13:5)

Resources:

Advent Wreath

by Filed Under: 11 November, 12 December, Advent 19 Comments

Advent begins this Saturday evening with Sunday Vespers I.  We are finalizing the devotions that we observe within our home during this liturgical season.   Among those devotions is a more re-commitment to the Divine Office for those of Confirmation age.

One of the most familiar of Advent customs is, of course, the Advent wreath.  It is a simple and beautiful way of marking the progression of the Advent season and for preparing for the great feast of the Nativity of Our Lord.

The Advent wreath is exactly what the word implies, a wreath of evergreens (yew or fir or laurel), made in various sizes. It is either suspended from the ceiling or placed on a table, usually in front of the family shrine. Fastened to the wreath are four candles standing upright, at equal distances. These candles represent the four weeks of Advent.

Daily at a certain time (usually in the evening), the family gathers for a short religious exercise. Every Sunday of Advent one more candle is lit, until all four candles shed their cheerful light to announce the approaching birthday of the Lord. All other lights are extinguished in the room, and only the gentle glow of the live candles illuminates the darkness. After some prayers, which are recited for the grace of a good and holy preparation for Christmas, the family sings one of the traditional Advent hymns or a song in honor of Mary.

The traditional symbolism of the Advent wreath reminds the faithful of the Old Testament, when humanity was “sitting in the darkness and in the shadow of death” (Luke 2:79); when the prophets, illumined by God, announced the Redeemer; and when the hearts of men glowed with the desire for the Messiah. The wreath — an ancient symbol of victory and glory — symbolizes the “fulfillment of time” in the coming of Christ and the glory of His birth.

In some sections of Europe it is customary for persons with the name of John or Joan to have the first right to light the candles on the Advent wreath and Christmas tree, because John the Evangelist starts his Gospel by calling Christ the “Light of the World” and John the Baptist was the first one to see the light of divinity shining about the Lord at His baptism in the Jordan.

 Fr. Francis X. Weiser, SJ, Handbook of Christian Feasts and Customs
Our children like taking part in this daily devotion.  We try to let the little ones play a larger roll in preparation since this is a devotion that draws in all of the senses.  Children are assigned jobs; prepare wreath for lighting before dinner, handout prayers, light candles, and blowing out candles.  It is our goal to make this devotions and traditions their heart so that the liturgical life become innate in their entire being.
We have used a printable prayer booklet over the years but our copies have seen better days so I recreated the printable.  You’re invited to print and share for your personal use.

May the Good Lord stir us up so that these beautiful symbols and practices prepare our homes for His coming.

Advent Plans 2018

by Filed Under: Advent Leave a Comment

The focus of Advent is preparation for the coming of the Lord — both in commemoration of His Nativity and His coming again at the end of time… The Christmas season does not begin until the first Mass at Christmas Eve, and doesn’t end liturgically until the Octave of the Epiphany on January 14. It goes on in the spiritual sense until Candlemas on February 2, when all celebrations of Christ’s Childhood give way to Septuagesima and Lent.

 

Advent: advent-calendar-and-plans

——————-CHRISTMAS——————-

  • Dec. 26 – St. Stephen (Altar Guild)
  • Dec. 27 – St. John the Evangelist
  • Dec. 28 – Holy Innocents
  • Dec. 29 – 5th Day in the Octave of Christmas
  • Dec. 30 – Sunday in the Octave of Christmas
  • Dec. 31 – 7th Day in the Octave of Christmas

 

Rorate {Caeli} Mass

by Filed Under: Advent, Rorate Leave a Comment

Rorate, caeli, desuper, et nubes pluant justum, aperiatur terra, et germinet Salvatorem.” ~ Isaiah 45:8

“Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened and bud forth a Saviour.”

The Rorate Mass is a special votive mass for Our Lady during Advent, traditionally celebrated by candlelight in the early morning.  As the Mass ends the sky is just starting to glow with the new day and we journey from darkness to light and the coming of the Word Made Flesh in the womb of the Virgin Mother is upon us.

The Mass takes its title, Rorate Caeli, from the first words of the Introit, which are from Isaiah 45:8:

“Rorate, caeli, desuper, et nubes pluant justum, aperiatur terra, et germinet Salvatorem.”

“Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened and bud forth a Saviour.”

The Rorate Mass is lit only by candlelight. Because it is a votive Mass in Mary’s honor, white vestments are worn instead of Advent violet. In the dimly lit setting, priests and faithful prepare to honor the Light of the world, Who is soon to be born, and offer praise to God for the gift of Our Lady. As the Mass proceeds and sunrise approaches, the church becomes progressively brighter, illumined by the sun as our Faith is illumined by Christ.

The readings and prayers of the Mass foretell the prophecy of the Virgin who would bear a Son called Emmanuel, and call on all to raise the gates of their hearts and their societies to let Christ the King enter; asking for the grace to receive eternal life by the merits of the Incarnation and saving Resurrection of Our Lord.

 

Here is a video of the Solemn Rorate Mass being celebrated at my parish from years past.


The piece is “Gabriel’s Message,” a traditional Basque Advent carol, sung by the Choir and Choristers of St. Stephen the First Martyr Parish on the album “The Little Road to Bethlehem.”

This video was created by a talented parishioner, Jennifer Rego.

St. Andrew Christmas Novena Printables

by Filed Under: 11 November Saints, Advent, Christmas, Novena, St. Andrew 15 Comments

Praying the {St. Andrew} Christmas novena is a vital part of my family’s Advent plans as we observe a “mini Lent.”

This meditative prayer helps us increase our awareness of the real focus of Christmas and helps us prepare ourselves spiritually for His coming.

It is piously believed that whoever recites the below prayer fifteen times a day from the feast of St. Andrew (30th November) until Christmas will obtain what is asked.

St. Andrew Christmas Novena

Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in piercing cold. In that hour, vouchsafe, O my God! to hear my prayer and grant my desires, through the merits of Our Saviour Jesus Christ, and of His Blessed Mother. Amen.

Imprimatur  +MICHAEL AUGUSTINE, Archbishop of New York, February 6, 1897

This year we will be using a new Novena tool for my littles, Christmas Novena Lacing Cards.  Actually, all my boys (11 years down) want one of their own to follow along.

They’re super simple to make and interactive to help keep them engaged.  The traditional image displayed was selected for its beautiful classic imagery so that their hearts and mind can best help them meditate on the Nativity.

  • Print your Christmas Novena Lacing Cards
  • Cut
  • Color image (optional)
  • Laminate
  • Punch Holes over the 15 purple dots
  • Cut your ribbon/thread/tulle to the desired length (varies for the size of card)
  • Tape the ends of the ribbon to make it easier to lace and avoid fraying

Below are images & printables to use as reminders in your home, tech gadgets, and social media outlets.  You are invited to use the images for your personal use and share freely.

This image can be used on  INSTAGRAM.

Christmas Novena Printable with Border

Christmas Novena Printable without border

This image can be saved on your phone or iPad and set as your lock screen and wallpaper.

This image can be saved on your phone or iPad and set as your lock screen and wallpaper.

This image can be saved on your phone or iPad and set as your lock screen and wallpaper.This image can be used as a FaceBook cover photo or a blog header.

This image can be used as a FaceBook cover photo or a blog header.

This image can be used as a FaceBook cover photo or a blog header.

I also have an updated (11.2019) formatted a page of printable holy cards for the  Christmas Novena   They can be used alone or used when making a  Christmas Novena Chaplet.

Prayers for a blessed and fruitful Advent from my family to yours!

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